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Wednesday, September 5, 2018


Tuesday, September 4, 2018 – Ephesians 6:23
The Blessing of a Faithful Life as Noted in Ephesians, Pt. 3
https://www.youtube.com/watch?v=VhLRTTcIU3g
Grace Fellowship Church
Pastor/Teacher, Jim Rickard

5. The Encouragement, vs. 21-24.  

Eph 6:23, “Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.”

The Greek Noun for “faith,” PISITIS, is used in the book of Ephesians 8 times. Eight is the superabundant number, the beginning of a new era or order, regeneration, and resurrection, as our Lord was raised on the eighth day. Thus is speaks of the new creation, the new creature, the new spiritual species we are in Christ. As such, our mode of operation inside the Christian way of life is that of faith. It is found in Eph 1:15; 2:8; 3:12, 17; 4:5, 13; 6:16, 23. A survey of the utilization of the Noun PISTIS in the book of Ephesians tells us:

1. Eph 1:15, Seeing “faith” in other believers encourages and motivates you to execute the Christian way of life.

2. Eph 2:8, Faith is a non-meritorious action because salvation is a gift from God to those who believe.

3. Eph 3:12, “In whom we have boldness and confident access through faith in Him.”

One important aspect of our working faith is our prayer life as noted in this passage. Here, we understand that through faith in Jesus Christ, we have confident assurance and access to God the Father in our prayer life, 1 John 5:14-15.

1 John 5:14-15, “This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us. 15And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him.”

“Knowing,” in 1 John 5:15, is another way of saying faith. Faith is expressing positive volition towards an object or thing that you have deemed to be real or true. To “know” something means that you have learned about it and understood it to be real or true. This is the application in 1 John 5:15. We, as believers in the Lord Jesus Christ, have learned about the prayer life that we can exercise in the spiritual life. We have learned that we can pray to God the Father, and that He answers our prayers. Therefore, we know about the prayer life. Now in exercising the prayer life, we understand and apply our prayer life by praying to God the Father. In that, we have learned that He hears our prayers, so we pray to the Father. We also have learned that He answers our prayers, so we wait patiently with confidence for Him to answer them. When we do this that is faith, PISTIS in action or PISTEOU.

If you are convinced in something so that you “know” it to be true or real and then use that information in some way that is faith. It means that you believe that thing to be so and you apply it to your life. In this case, the thing we are applying is that we can pray to God the Father and He hears our prayer, and that He answers our prayers. Therefore, we know / believe that God hears our prayers and answers them, which means we have faith. If you know / believe that God answers your prayers, that is faith. Therefore, our prayer life is a great example of our faith rest life in God.

Yet, if we are not bold, confident, and assured that God hears and answers our prayers, even though we have learned to the contrary, we are lacking in faith. Yet, if we are bold, confident, and assured that God hears and answers our prayers, we excel in faith as we should. As Heb 11:1 states, “Now faith is the assurance of things hoped for, the conviction of things not seen.”

The emphasis on Jesus Christ in this passage tells us that in our prayer life we can enter the Father’s presence with “boldness and confidence,” because we are covered with the righteousness of Christ. That gives us access to the Father. When we place our faith in Jesus Christ, we have done so because we realize He is the only One who met the requirements of God laid down in the OT Law. When God looks at those people who live by faith in the Lord Jesus Christ, He sees the righteousness of Christ in them, which equals His righteousness that qualifies for relationship with Him, and therefore provides us the opportunity in grace to offer prayers to Him. Therefore, we are able to offer prayers to God the Father, because of what Jesus Christ accomplished for us on the Cross.

This is also part of the mystery; that believers can experience a nearness to God that far exceeds that of the OT saints. Christians can boldly approach God because of Christ, vs. 18. This is not an “arrogance of access,” but a “freedom to access” that we are confident in, Heb 4:14-16. We know that God hears us. He is for us. He is with us. That confidence is faith.

4. Eph 3:17, “So that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love.”

Just as faith has played its part in believers’ appropriation of salvation, Eph 2:5, 8, and access to God, Eph 3:12, so also it is “through faith” that Christ’s dwelling in the heart becomes a reality for us. This is not the permanent indwelling of Jesus Christ in your body that occurs at the moment of your conversion, John 14:20; Rom 8:10; 2 Cor 13:5; Gal 2:20; Col 1:27; 1 John 2:24. This is the result of Occupation with the Lord Jesus Christ as He indwells the heart or right lobe of your soul. This is the result of having a close and intimate relationship with the Lord, which is based on faith and trust in Him and His Word. When you have faith in God and His Word, Jesus Christ enters into a more intimate relationship with you and is at home in your heart. When His Word is resident within your soul and applied, Jesus Christ is comfortable with those surroundings and feels quite at home in your heart.

An example of this is Abraham vs. Lot. “God was going to bless Abraham with a son, so the Lord Himself came down and visited Abraham’s tent, and He brought two angels with Him. They came to the tent, they talked with Abraham, and they even ate a meal with him. They felt very much at home, because Abraham was a man of faith and obedience. But the three guests had another task. They had to investigate the sins of Sodom because God planned to destroy the cities of Sodom and Gomorrah. Lot, a believer, was living in Sodom, and God wanted to warn him to get out before the judgment could fall. But the Lord Himself did not go to Sodom. He sent the two angels, Gen 18-19. The Lord did not feel at home in Lot’s house the way He felt at home in Abraham’s tent.” (Bible Exposition Commentary).

This is possible because faith involves a relationship of trust and mutual resemblance and thinking between two parties. It means that you have the “mind of Christ,” 1 Cor 2:16, the Word of God / Bible Doctrine, resident within your soul ready to be applied to your life, which is applied. It means that you are walking with Christ daily in a close intimate relationship with Him. It means that the character of Christ and the pattern of Christ’s life are increasingly dominate in your life and shape your whole orientation to life. It means you think and act like Christ having acquire the “Christ-like” nature.

This is the precursor to knowing and having the tesseract motivational virtue AGAPE Love of God in your life, vs. 18-19. Remember, faith comes before love and peace. Therefore, when you have faith, Christ is at home in your heart, and you will be able to have MVA love as you should.

Therefore, Paul is praying for a deeper experience between Christ and His people through faith or what is believed, i.e., Bible doctrine in your soul. Paul yearns for Christ to settle down and feel at home in your heart, which is not a surface superficial relationship, but an ever-deepening fellowship, cf. Gal 2:20; 4:19; Phil 1:20.

Gal 2:20, “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.”

5. Eph 4:5, “One Lord, one faith, one baptism.”

This passage, along with vs. 4 and 6, is part of a creed of “faith;” what the early church and us today are to believe and uphold as Christians. It was part of “being diligent to preserve the unity of God the Holy Spirit in love, in the bond of peace”, vs. 2-3. In the unity of the Holy Spirit, there is only “one faith,” that is, one way of salvation, as the phrase is between “one Lord” and “one baptism,” which are the bookends to your past salvation, i.e., the moment of your conversion, cf. Mark 16:16; Col 2:12.

Mark 16:16, “He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned.”

Col 2:12, “Having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead.”

As such, through faith in Jesus Christ, (as noted above), and only through faith in Jesus Christ, is anyone saved, John 14:6; cf. Acts 4:12; John 10:9; Rom 5:2; Eph 2:18; Heb 10:20.

John 14:6, “Jesus said to him, ‘I am the way, and the truth, and the life; no one comes to the Father but through Me’.”

Therefore, we recognize and understand that all roads do not lead to heaven, but only faith in Jesus Christ paves the way for the gift of God to come and grant salvation. In this passage, we are charged with upholding this truth; being diligent to hold on to it, defend it, and proclaim it.

6. Eph 4:13, “Until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ.”

The unity mandate of the previous verse continues. Here, it is Paul’s and God’s desire that all believers come together in the “unity of the faith and knowledge,” and that we collectively grow spiritually by means of the grace and knowledge of the Lord Jesus Christ, 2 Peter 3:18. This threefold picture of unity, (faith and knowledge, maturity, and stature of Christ), is the picture of spiritual adulthood found in Christ Jesus put in terms of expressing completion or perfection, which He is.

The “unity of the faith,” is a unity of belief in Christ Himself, and this belief is intrinsically related to our knowledge of Him. Therefore, faith in and knowledge of our Lord Jesus Christ binds believers together. It binds the Church together. It is a unity generated and conditioned by our faith in and our true knowledge of the Son of God, in whom we too are the sons of the Eternal Father. The goal for us is to be like Jesus experientially. To be like Jesus, we have to know Him and His Word, and believe.

The context here is the giving of the communication gifts to the Church by God, vs. 11-2, so that the entire body of Jesus Christ can learn His Word and grow spiritually, and not be baby believers who are easily deceived or dissuaded by false doctrines and the things of this world, (i.e., Satan’s cosmic system), vs. 14. Steadfast faith in God and His Word, will lead us to spiritual adulthood individually and collectively, which is the type of body Jesus deserves to have; “to the measure of the stature which belongs to the fullness of Christ.”

Even though there will be diversities and varying degrees of faith between us, and even within us moment by moment, the goal and desire of Paul and our Lord is that we have a fixed and continuous faith that grasps the whole of Jesus Christ and always holds on to Him.

7. Eph 6:16, “In addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one.”

Recently we noted this passage. The last of the pieces of spiritual armor, which are virtues or attitudes to be practiced by the believer, was the “Shield of Faith.” The great shield you have been given by God, the great protection you have inside of Satan’s world, is “faith,” i.e., believing, trusting, and relying upon God and His Word.

The “Shield of Faith” speaks of the protection we have as part of the “Full Armor of God,” to stop the attacks of Satan and his cosmic system, (flaming arrows), from penetrating our souls, causing us to sin. The “faith” noted here is not saving faith, but rather living faith; a continual trust in the promises and power of God. In this context, it is the confident trust in and receptiveness to Christ and His power that protects you when you claim it as an objective Divinely given reality. Faith takes hold of God’s resources in the midst of the onslaughts of evil, and produces the firm resolve which douses anything the enemy throws at you. Faith is a defensive weapon which protects us from Satan’s attacks.

Faith will enable you “to extinguish all the flaming missiles of the evil one.” The flaming missiles represent every type of assault devised by the evil one, not just temptation to impure or unloving conduct, but also false teaching, persecution, doubt, and despair. Faith is the power which enables you to resist and triumph over such attacks. When you use the Shield of Faith, you are not deterred, deceived, or deluded by the world. You will continue to walk in Christ, not allowing the outside pressures of life to become inward stress upon the soul leading to sin, human good, or evil.

If we do not by faith quench these flaming missiles, (Satan’s attacks), they will light a fire within and we will disobey God. We never know when Satan will shoot a missile at us, so we must always walk by faith and use the shield of faith. Just as the soldier could not afford to be without this protective shield at any time, the follower of Christ cannot for one moment afford to be without faith.

Therefore, faith conquers Satan’s attacks to wrath, lust, despair, vengeance, etc., 1 Peter 5:9. Faith overcomes sin and evil in the world, 1 John 5:4, and will likewise overcome Satan, the ruler of this world, 1 John 5:18.

1 Peter 5:9, “But resist him (Satan), firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world.”


Sunday, September 2, 2018

Sunday, September 2, 2018 – Ephesians 6:23
The Blessing of a Faithful Life as Noted in Ephesians, Pt. 2 
https://www.youtube.com/watch?v=uDmItxUYOZE
Grace Fellowship Church
Pastor/Teacher, Jim Rickard

5. The Encouragement, vs. 21-24.  

Eph 6:23, “Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.”

Our faith grows out of God’s call, Acts 2:39, and His Word, as it is received, Acts 2:41. It results from the fact that God opens hearts of those with positive volition, Acts 16:14-15. Paul’s writings view faith as the normative expression of the Christian.

The basis of faith is the Word of God and God’s action in history. As such, faith is directed at God Himself, both subjectively, (based on perception and feelings), as well as objectively, (not influence by feelings, but based on fact, experience, or some measurable quality). God and Jesus Christ are the objects of faith, central to the life lived by faith, John 14:1. In addition, as the prototype for the unique spiritual life of the Church Age, Jesus is rightly called the “author (leader, pacesetter) and perfecter (finisher) of our faith,” Heb 12:2.

In the great portrait gallery of faith, Hebrews chapter 11, we are given a lengthy series on the OT models of faith. These saints believed God’s promises in spite of the apparent hopelessness of their circumstances. Without seeing the realization of the promises, they lived and died believing that the promised Messiah would one day come and of the promised inheritance God would give them. Faith characterized their lives. They might be said to have realized that “without faith it is impossible to please (God),” Heb 11:6.

The book of James advises us that works must follow as the “fruit of faith” and as “proof of salvation.” He cautioned against a “faith” that rests upon an intellectual assent to the truth that lacks a life yielded and obedient to God. Therefore, Faith is the yielded life to God and His Word, as we actionably live faithfully unto Him in thought, word, and deed.

Next, we note that faith, PISITIS, is used in the book of Ephesians 8 times. Eight is the superabundant number, the beginning of a new era or order, regeneration, and resurrection, as our Lord was raised on the eighth day. Thus is speaks of the new creation, the new creature, the new spiritual species we are in Christ. And, in that new creation, our mode of operation inside the Christian way of life is that of faith, as we have noted above. It is found in Eph 1:15; 2:8; 3:12, 17; 4:5, 13; 6:16, 23. A survey of the utilization of the Noun PISTIS in the book of Ephesians tells us:

1. Eph 1:15, “For this reason I too, having heard of the faith in the Lord Jesus which exists among you and your love for all the saints.”

In this passage, the first thing we learn about “faith” is that in seeing it in other believers, it encourages and motivates us to execute the Christian way of life even more so.

As we see here, knowing of the faith of the people in Asia Minor who had come to saving faith in the Lord Jesus Christ brought Paul great encouragement, joy, and motivation to offer up prayers of thanksgiving to God. This tells us that the knowledge of other people’s faith brings great joy, happiness, encouragement, and inspiration to other believers who are going forward in God’s plan for their lives. As Paul stated, “For this reason I too, ... 16do not cease giving thanks for you, while making mention of you in my prayers.”

We take from this that we are to thank God for evidences of His grace in the lives of His people that is expressed by their faith towards God. This is also a public commendation and encouragement back to the people of God, as Paul prays to God giving thanks for their faith as he also lets the people know that he is thankful for them being in his life.

So, we take from this a good summary of what a Christian is: a Christian has faith in the Lord Jesus and has love toward the saints.

“On January 6, 1822, the wife of a poor German pastor had a son, never dreaming that he would one day achieve world renown and great wealth. When Heinrich Schliemann was seven years old, a picture of ancient Troy in flames captured his imagination. Contrary to what many people believed, Heinrich argued that Homer's great poems, the Iliad and the Odyssey, were based on historic facts and he set out to prove it. In 1873, he uncovered the ancient site of Troy, along with some fabulous treasure which he smuggled out of the country, much to the anger of the Turkish government. Schliemann became a famous, wealthy man because he dared to believe an ancient record and act on his faith.
  We discovered that we were "born rich" when we trusted Christ. But this is not enough, for we must grow in our understanding of our riches if we are ever going to use them to the glory of God. Too many Christians have never "read the bank book" to find out the vast spiritual wealth that God has put to their account through Jesus Christ. They are like the late newspaper publisher, William Randolph Hearst, who invested a fortune collecting art treasures from around the world. One day Mr. Hearst found a description of some valuable items that he felt he must own, so he sent his agent abroad to find them. After months of searching, the agent reported that he had finally found the treasures. They were in Mr. Hearst's warehouse. Hearst had been searching frantically for treasures he already owned! Had he read the catalog of his treasures, he would have saved himself a great deal of money and trouble.
  Paul desired the Ephesian Christians to understand what great wealth they had in Christ. Paul knew of their faith and love, and in this he rejoiced. The Christian life has two dimensions: faith toward God and love toward men, and you cannot separate the two. But Paul knew that faith and love were just the beginning.” (Bible Exposition Commentary).

2. Eph 2:8, “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God.”

Clearly, this verse tells us that salvation is from the grace of God when we apply faith, that is, believe what the Bible tells us about the work of Jesus Christ upon the Cross. It tells us that faith is a non-meritorious action because salvation is a gift from God to those who believe. Even our faith in Jesus Christ is not good enough to earn our salvation; it must be gifted by God. Our faith is not a work or deed, but a mental attitude towards what God and Jesus have done on our behalf. When we believe in God’s and Jesus’ work on our behalf, the grace of God gives us salvation. “Through faith” we are saved, not “by faith” are we saved.

Nevertheless, faith is the subjective medium for the process of salvation, it is a necessary condition. Faith is the human response to what God says and does: belief, Eph 1:13. At the same time, it too is a gift from God, which refers to the whole process of salvation, not just the granting of faith to believe, cf. Acts 13:48; 18:27; Phil 1:29.

Eph 2:9, “Not as a result of works, so that no one may boast.” During the time of Jesus and Paul, faith became a system of works, as the Jews believed that by following the Law they were faithful to God and would be saved. They confused faith with human good works and the two became one. But as we know, that kind of faith nullified their salvation, because it was what they would do and earn, rather than being a gift of God.

Grace means salvation completely apart from any human merit or works on our part. Grace means that God does it all for Jesus’ sake! Our salvation is the gift of God. Salvation is a gift, not a reward. Therefore, even our faith is a grace gift from God for those who possess positive volition towards His Word.

As you know, we are not saved by faith plus works, but by grace through a faith that does work; post salvation. We have a living faith, a functioning faith! Now that we belong to God, God is working on us and in us so that He might work through us in faith.

3. Eph 3:12, “In whom we have boldness and confident access through faith in Him.”

One important aspect of our working faith is our prayer life as noted in this passage. Here, we understand that through faith in Jesus Christ, we have confident assurance and access to God the Father in our prayer life, 1 John 5:14-15.

1 John 5:14-15, “This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us. 15And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him.”

“Knowing,” in 1 John 5:15, is another way of saying faith. Faith is expressing positive volition towards an object or thing that you have deemed to be real or true. To “know” something means that you have learned about it and understood it to be real or true. This is the application in 1 John 5:15. We, as believers in the Lord Jesus Christ, have learned about the prayer life that we can exercise in the spiritual life. We have learned that we can pray to God the Father, and that He answers our prayers. Therefore, we know about the prayer life. Now in exercising the prayer life, we understand and apply our prayer life by praying to God the Father. In that, we have learned that He hears our prayers, so we pray to the Father. We also have learned that He answers our prayers, so we wait patiently with confidence for Him to answer them. When we do this that is faith, PISTIS in action or PISTEOU.

If you are convinced in something so that you “know” it to be true or real and then use that information in some way that is faith. It means that you believe that thing to be so and you apply it to your life. In this case, the thing we are applying is that we can pray to God the Father and He hears our prayer, and that He answers our prayers. Therefore, we know / believe that God hears our prayers and answers them, which means we have faith. If you know / believe that God answers your prayers, that is faith. Therefore, our prayer life is a great example of our faith rest life in God.

Yet, if we are not bold, confident, and assured that God hears and answers our prayers, even though we have learned to the contrary, we are lacking in faith. Yet, if we are bold, confident, and assured that God hears and answers our prayers, we excel in faith as we should. As Heb 11:1 states, “Now faith is the assurance of things hoped for, the conviction of things not seen.”

The emphasis on Jesus Christ in this passage tells us that in our prayer life we can enter the Father’s presence with “boldness and confidence,” because we are covered with the righteousness of Christ. That gives us access to the Father. When we place our faith in Jesus Christ, we have done so because we realize He is the only One who met the requirements of God laid down in the OT Law. When God looks at those people who live by faith in the Lord Jesus Christ, He sees the righteousness of Christ in them, which equals His righteousness that qualifies for relationship with Him, and therefore provides us the opportunity in grace to offer prayers to Him. Therefore, we are able to offer prayers to God the Father, because of what Jesus Christ accomplished for us on the Cross.


This is also part of the mystery; that believers can experience a nearness to God that far exceeds that of the OT saints. Christians can boldly approach God because of Christ, vs. 18. This is not an “arrogance of access,” but a “freedom to access” that we are confident in, Heb 4:14-16. We know that God hears us. He is for us. He is with us. That confidence is faith.

Saturday, September 1, 2018


Thursday, August 30, 2018 – Ephesians 6:23
The Blessing of a Faithful Life as Noted in Ephesians, Pt. 1 
https://www.youtube.com/watch?v=-Q5lKcabQ0g&t=30s
Grace Fellowship Church
Pastor/Teacher, Jim Rickard

5. The Encouragement, vs. 21-24.  

Eph 6:23, “Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.”

“Faith” is the Greek noun PISTIS, πίστις that can mean, “faith, trust, trustworthiness, reliability; confidence, assurance, conviction; belief, what is believed or doctrine.” “Faith” is one of the most crucial terms in the entire Bible and PISTIS is the chief word conveying this concept. It is used in the Septuagint for the related Hebrew words, EMUNAH, “fidelity, faithfulness;” AMAN, “a faithful attitude toward another human being, God or His Word;” BATACH, “to rely on, put confidence in;” CHASAH, “to seek refuge in.”

The Verb PISTEUO, πιστεύω means, “believe, have faith in, be convinced of, trust, rely on, have confidence in.” In the NT, it always concerns believing in God and Christ; therefore, it signifies absolute confidence and trust, complete surrender, and heartfelt obedience to them and their Word.

The Adjective PISTOS, πιστός means, “trustworthy, faithful, reliable, credible, trusting, and believing.”

God is faithful towards us, Deut 7:9; 1 Cor 1:9; 2 Thes 3:3; 1 John 1:9.

Deut 7:9, “Know therefore that the LORD your God, He is God, the faithful God, who keeps His covenant and His lovingkindness to a thousandth generation with those who love Him and keep His commandments.”

1 Cor 1:9, “God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord.”

2 Thes 3:3, “But the Lord is faithful, and He will strengthen and protect you from the evil one.”

Likewise, His Word is faithful, i.e., “faithful is the word/saying,” 1 Tim 1:15; 3:1; 4:9; 2 Tim 2:11; Titus 3:8.

In turn, we too should be faithful to Him in our service and worship daily.

Faith is not a passive resignation to life like fate; rather, it is confidence that God will fulfill His promises and will carry out His salvation plan; past, present, and future. Having faith and applying it to life: We are saved by grace through faith, we walk by faith, and we are victorious in faith, which aligns with our salvation; past, present, and future.

In fact, the title “the believers” describes both Jews and Gentiles who have expressed their faith in Jesus Christ as the Messiah, Acts 2:29-36, 44; 4:32, which is God’s plan for past salvation. “To believe or begin to believe” are equal to being or becoming a Christian, Rom 13:11; 1 Cor 3:5; 15:2.

PISTIS denotes the entire teaching about Christianity, and although pertinent in every believer’s life, it is also a unique spiritual gift given to some believers by God, 1 Cor 12:9; 13:2.

For the believer, faith implies a relationship with the living God whose Word has convinced you to respond on the basis of that relationship. Therefore, faith of the Christian is one that is persuaded that God has revealed Himself in His Word and the believer gives every aspect of his life over to God and His Word, even when confronted by attacks or challenges to the reality of the relationship.

Habakkuk 2:4, “Behold, as for the proud one, His soul is not right within him; But the righteous will live by his faith.” Cf. Rom 1:17; Gal 3:11; Heb 10:38.

Rom 1:17, “For in it, (the gospel of Jesus Christ), the righteousness of God is revealed from faith to faith; as it is written, "BUT THE RIGHTEOUS man SHALL LIVE BY FAITH".”

We find in the NT that the believer can become:
  1. Strong in the Faith, Acts 16:5; Rom 4:20.
  2. Grounded and established in Faith, Col 1:23.
  3. Stand fast in Faith, 1 Cor 16:13; cf. Eph 6:16.
  4. Be full of faith, Acts 6:5; 11:24.
  5. Be on the road to deeper faith, 2 Cor 10:15; 2 Thes 1:3.
  6. And unfortunately, there exists the possibility of weakening in one’s faith, Rom 14:1.

We also see from Scripture, that anything we do that is not based on faith in God is actually sin in God’s eyes, Rom 14:23.

Rom 14:23, “But he who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin.”

Therefore, if we have any doubts, worries, fears, etc., due to a lack of faith, we are operating in sin.

Yet, our faith grows out of God’s call, Acts 2:39, and His Word, as it is received, Acts 2:41. It results from the fact that God opens hearts of those with positive volition, Acts 16:14-15. Paul’s writings view faith as the normative expression of the Christian.

The basis of faith is the Word of God and God’s action in history. As such, faith is directed at God Himself, both subjectively, (based on perception and feelings), as well as objectively, (not influence by feelings, but based on fact, experience, or some measurable quality). God and Jesus Christ are the objects of faith, central to the life lived by faith, John 14:1.

In addition, as the prototype for the unique spiritual life of the Church Age, Jesus is rightly called the “author (leader, pacesetter) and perfecter (finisher) of our faith,” Heb 12:2.

In the great portrait gallery of faith, Hebrews chapter 11, we are given a lengthy series on the OT models of faith. These saints believed God’s promises in spite of the apparent hopelessness of their circumstances. Without seeing the realization of the promises, they lived and died believing that the promised Messiah would one day come and of the promised inheritance God would give them. Faith characterized their lives. They might be said to have realized that “without faith it is impossible to please (God),” Heb 11:6.

The book of James advises us that works must follow as the “fruit of faith” and as “proof of salvation.” He cautioned against a “faith” that rests upon an intellectual assent to the truth that lacks a life yielded and obedient to God. Therefore, Faith is the yielded life to God and His Word, as we actionably live faithfully unto Him in thought, word, and deed.

Thursday, August 30, 2018


Tuesday, August 28, 2018 - Ephesians 6:23 
Faith Makes Possible True Peace and Love in Your Life! 

Grace Fellowship Church
Pastor/Teacher, Jim Rickard

5. The Encouragement, vs. 21-24.  

Eph 6:23, “Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.”

As we noted previously, Paul adds to this passage, “with faith,” the Genitive case of the Preposition META and the Noun PISTIS. This tells us that peace and love, which originates “from God the Father and the Lord Jesus Christ,” can only be accomplished when there is faith in the life of the believer. Without faith, it is impossible to have peace or true motivational virtue love. In all his letters, Paul stressed that the faith which is alive, is the faith that is lived daily, e.g., Rom 12-15. Therefore, we see that peace and love come into your life by means of faith.

1. Faith resulting in peace is noted in the following passages in the NT, Mark 5:34; Luke 7:50; 8:48; Rom 5:1; Gal 5:22; Eph 6:23; 1 Tim 1:2; Titus 1:4; Heb 11:31.

Rom 5:1, “Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ.”

Heb 11:31, “By faith Rahab the harlot did not perish along with those who were disobedient, after she had welcomed the spies in peace.”

Mark 5:34, “And He said to her, "Daughter, your faith has made you well; go in peace and be healed of your affliction".” Cf. Luke 8:48.

Luke 7:50, “And He said to the woman, "Your faith has saved you; go in peace".”

1 Tim 1:2, “To Timothy, my true child in the faith: Grace, mercy and peace from God the Father and Christ Jesus our Lord.”

Titus 1:4, “To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior.”

2. Faith resulting in MVA Love is noted in the following NT passages, 1 Cor 13:13; 2 Cor 8:7; Gal 5:6; Eph 1:15; 3:17; 6:23; Col 4:4; 1 Thes 1:3; 3:6; 5:8; 2 Thes 1:3; 1 Tim 1:5, 14; 2:15; 4:12; 6:10-11; 2 Tim 1:13; 2:22; 3:10; Titus 2:2; 3:15; Philemon 5; James 2:5; Rev 2:19.

1 Thes 5:8, “But since we are of the day, let us be sober, having put on the breastplate of faith and love, and as a helmet, the hope of salvation.” Cf. Eph 6:14, Breastplate = righteousness. Therefore, faith and love result in walking in righteousness.

Gal 5:6, “For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love.”

Eph 1:15, “For this reason I too, having heard of the faith in the Lord Jesus which exists among you and your love for all the saints.”

Eph 3:17, “So that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love.”

1 Thes 1:3, “Constantly bearing in mind your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ in the presence of our God and Father.”

1 Thes 3:6, “But now that Timothy has come to us from you, and has brought us good news of your faith and love, and that you always think kindly of us, longing to see us just as we also long to see you.”

2 Thes 1:3, “We ought always to give thanks to God for you, brethren, as is only fitting, because your faith is greatly enlarged, and the love of each one of you toward one another grows ever greater.”

1 Tim 1:5, “But the goal of our instruction is love from a pure heart and a good conscience and a sincere faith.”

2 Tim 1:13, “Retain the standard of sound words which you have heard from me, in the faith and love which are in Christ Jesus.”

1 Tim 1:14, “And the grace of our Lord was more than abundant, with the faith and love which are found in Christ Jesus.”

1 Tim 4:12, “Let no one look down on your youthfulness, but rather in speech, conduct, love, faith and purity, show yourself an example of those who believe.”

The misappropriation of your love is the result of your failure in faith, 1 Tim 6:10, “For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.”

Yet, the believer is to, 1 Tim 6:11, “But flee from these things, you man of God, and pursue righteousness, godliness, faith, love, perseverance and gentleness. Cf. 2 Tim 2:22.

Titus 2:2, “Older men are to be temperate, dignified, sensible, sound in faith, in love, in perseverance.”

1 Cor 13:13, “But now faith, hope, love, abide these three; but the greatest of these is love.” The reason love is the greatest, is because it is the visible expression of the Christian way of life. The other two are the internal workings of the Christian way of life, but motivational virtue AGAPE love is both the inward and outward expression of the Christian way of life.

And in fact, faith, peace, and love are all part of the Fruit of the Spirit, i.e., Divine Good Production, Gal 5:22; Rev 2:19.

Gal 5:22, “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faithfulness.”

Rev 2:19, “I know your deeds, and your love and faith and service and perseverance, and that your deeds of late are greater than at first.”

Sunday, August 26, 2018


Sunday, August 26, 2018 – Ephesian 6:23
Having God's Motivational Virtue AGAPE Love in Your Life, Pt. 3 
https://www.youtube.com/watch?v=lrBUJ-yWXHU
Grace Fellowship Church
Pastor/Teacher, Jim Rickard


5. The Encouragement, vs. 21-24.  

Eph 6:23, “Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.”

In addition to AGAPE Love, Paul utilizes the actionable Verb for “love,” AGAPAO, 10 times, in 7 passages, with 5 different contexts in this letter, Eph 1:6; 2:4; 5:2, 25, 28, 33; 6:24. Therefore, we see Motivational Virtue AGAPE Love in action in these passages. With 10 being the number for perfect order, 7 the number of spiritual perfection, and 5 the number for grace, we see love is the perfect order for the believer to live in spiritual perfection under the grace plan of God; to express the grace of God to others.

1. Eph 1:6, “To the praise of the glory of His grace, which He freely bestowed on us in the Beloved.”

The first use is in Eph 1:6, in the Perfect, Passive, Participle in the Dative Case that is in fact a title for Jesus Christ; “The one having been loved.” It emphasizes God’s actionable love for the human race by providing His salvation grace to the world through the person and work of the Lord Jesus Christ, who God the Father truly loves.

The action item of God’s love is seen in His son who He sent to provide the world with salvation that is applicable to those who believe in Jesus Christ. It emphasizes that fact that Jesus died for our sins, and the effect of His love and grace shown to those who believe, who are now in the “sphere of the beloved.” Therefore, it emphasizes our union with Jesus Christ, being “in the sphere of the Beloved.”

It is translated “Beloved,” which in other passages, (Eph 5:12 and 6:21), utilizes the Adjective AGAPETOS, as we will see below.

2. Eph 2:4, “But God, being rich in mercy, because of His great love with which He loved us.”

The second use is in Eph 2:4, which we noted above as it also uses the Noun AGAPE for God’s “great” motivational virtue love. Here, God’s motivational virtue AGAPE love led Him to express mercy towards us sinners because He loved us. As such, God expressed His actionable AGAPAO love towards us in the form of mercy, which overcame our sins and gave us life in Christ, raising us to eternal glory, and seating us with Christ at the right hand of God in heaven, which also “demonstrates His surpassing grace in kindness towards us,” vs. 7.  The action item of God’s love is His mercy applied to the sinner who accepts Jesus Christ as their Savior.

This is our example of MVA Love in that we should help others to overcome their sins and raise them up, predominately but not exclusively by witnessing to others the gospel of Jesus Christ.

3. Eph 5:2, “And walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma.”

We noted Eph 5:2 above, as this verse has both the Noun AGAPE and Verb AGAPAO in it. Here we are noting the actionable verb AGAPAO, which is Christ’s demonstration of His motivational virtue love. The demonstration of His MVA Love was the giving of Himself to God the Father as an offering and sacrifice for our sins. His sacrifice was pleasing to God, as noted in the phrase, “fragrant aroma.” In other words, it propitiated God the Father as a satisfactory sacrifice for the payment of our sins that pleased Him, cf. Rom 3:25; Heb 2:17; 1 John 2:2; 4:10.

Rom 3:25, “Whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed.”

1 John 2:2, “And He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world.”

1 John 4:10, “In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.”

Jesus Christ demonstrated His MVA Love by laying down His life on our behalf, John 15:13. As such, His MVA Love is the great example of how we should be expressing our MVA Love. This MVA Love is demonstrated in our lives by offering and sacrificing our lives on behalf of others. In other words, instead of living for ourselves inside of Satan’s cosmic system, we live for Christ, serving and sacrificing on behalf of others as God leads you to do so, as you ultimately serve God. This is our “walk in MVA love,” which is a pleasing aroma to God, cf. Phil 4:18; 2 Cor 2:14. In those two examples, we see that our MVA love is demonstrated in our giving and the application of Bible Doctrine in our lives, i.e., “the manifestation of the knowledge of Him.” The expiatory character of Christ’s death included the giving of Himself in our place as a sacrifice. With so great an example on our behalf, should we not give of ourselves in any capacity on behalf of others?

4. The fourth through ninth usage of AGAPAO takes what we just noted in Eph 5:2, and narrows it down to one application of MVA Love regarding the husband’s responsibility to actionably love his wife, just as Jesus Christ demonstrated actionably His love for the Church by going to the Cross. AGAPAO is used twice in Eph 5:25; 3 times in vs. 28; and once in vs. 33.

Eph 5:25, “Husbands, love your wives, just as Christ also loved the church and gave Himself up for her.”

Eph 5:28, “So husbands ought also to love their own wives as their own bodies. He who loves his own wife loves himself.”

Eph 5:33, “Nevertheless, each individual among you also is to love his own wife even as himself, and the wife must see to it that she respects her husband.”

Therefore, we see the significant role and responsibility husbands have to apply Motivational Virtue AGAPE Love towards their wives. The love of Christ for the Church demonstrated what the husband’s attitude toward his wife should be. Christ loved His church enough to die for it, John 10:15, 17; 15:13. Likewise, the husband should lay down his life for the benefit of His wife. This is further explained in vs. 26-27, and in vs. 28, it relates back to the greatest commandment “to love others, (in this case the wife), as you love yourself,” or even “as Christ has loved you,” John 13:34-35; 15:12, 17; Rom 13:8-10.

5. Eph 6:24, “Grace be with all those who love our Lord Jesus Christ with a love incorruptible.”

The tenth and final usage is in closing the book of Ephesians, Eph 6:24. Here, it speaks of the actionable love believers should have for the Lord Jesus Christ, demonstrated by being unwavering in their faith and following of Jesus Christ. We will note the interesting word “incorruptible,” the Greek noun APHTHARSIA ἀφθαρσία when we study vs. 24 in detail below, but for now I want to tell you that the context of this word in its other usages in the NT stand for immortality. In other words, an everlasting love. And that is what we see here. We are to love our Lord Jesus Christ with an ever-present and ever-continuing Motivational Virtue Love.

Therefore, as Paul closes this letter, he has a statement about our personal relationship with Christ. Paul has told us of God’s great MVA love, but now he asks us:

“Do we love Christ?”
“Do we love Him?”
“Are we Christians?”
“Have we turned from sin and placed our faith in the Lord Jesus Christ?”
“Do we love Him with an undying love that will go on into eternity?”

What a great question to end such a letter. Let us love Jesus! Soon we will see Him, and then we will put our weapons down. Then we will not regret having put all our trust in His perfect work, and we will not regret having been faithful soldiers engaged in His mission.

In all these examples, the action of AGAPAO love is motivated by the mental attitude motivational virtue of AGAPE love within the soul:
1. The MVA love that Christ has for us by going to the Cross, Eph 1:6; 5:2.
2. The MVA love God the Father has for us by providing for our Salvation, Eph 2:4.
3. The MVA love a husband has for his wife that demonstrates Christ’s love for the Church, Eph 5:25, 28, 33.
4 The MVA love we, the Church, have for Jesus Christ, in response to the love He has demonstrated towards us, Eph 6:24.

Because Christ first loved us, we in response are able to love Him that is also demonstrated in our love for one another, 1 John 4:10-19.

1 John 4:10, “In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.”

1 John 4:11, “Beloved, if God so loved us, we also ought to love one another.”

1 John 4:16, “We have come to know and have believed the love which God has for us. God is love, and the one who abides in love abides in God, and God abides in him.”

1 John 4:19, “We love, because He first loved us.”

Finally, the Adjective AGAPETOS is translated “beloved,” in Eph 5:12 and 6:21. AGAPETOS describes the love one has for another, thereby classifying them in your heart and words as someone who is “beloved,” (i.e., loved by you). It is first used to describe the “children of God,” which is all believers, those loved by God, and then it is used by Paul to describe his close companion and coworker, Tychicus, as the “beloved brother and faithful minster in the Lord.”