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Wednesday, September 5, 2018


Tuesday, September 4, 2018 – Ephesians 6:23
The Blessing of a Faithful Life as Noted in Ephesians, Pt. 3
https://www.youtube.com/watch?v=VhLRTTcIU3g
Grace Fellowship Church
Pastor/Teacher, Jim Rickard

5. The Encouragement, vs. 21-24.  

Eph 6:23, “Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.”

The Greek Noun for “faith,” PISITIS, is used in the book of Ephesians 8 times. Eight is the superabundant number, the beginning of a new era or order, regeneration, and resurrection, as our Lord was raised on the eighth day. Thus is speaks of the new creation, the new creature, the new spiritual species we are in Christ. As such, our mode of operation inside the Christian way of life is that of faith. It is found in Eph 1:15; 2:8; 3:12, 17; 4:5, 13; 6:16, 23. A survey of the utilization of the Noun PISTIS in the book of Ephesians tells us:

1. Eph 1:15, Seeing “faith” in other believers encourages and motivates you to execute the Christian way of life.

2. Eph 2:8, Faith is a non-meritorious action because salvation is a gift from God to those who believe.

3. Eph 3:12, “In whom we have boldness and confident access through faith in Him.”

One important aspect of our working faith is our prayer life as noted in this passage. Here, we understand that through faith in Jesus Christ, we have confident assurance and access to God the Father in our prayer life, 1 John 5:14-15.

1 John 5:14-15, “This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us. 15And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him.”

“Knowing,” in 1 John 5:15, is another way of saying faith. Faith is expressing positive volition towards an object or thing that you have deemed to be real or true. To “know” something means that you have learned about it and understood it to be real or true. This is the application in 1 John 5:15. We, as believers in the Lord Jesus Christ, have learned about the prayer life that we can exercise in the spiritual life. We have learned that we can pray to God the Father, and that He answers our prayers. Therefore, we know about the prayer life. Now in exercising the prayer life, we understand and apply our prayer life by praying to God the Father. In that, we have learned that He hears our prayers, so we pray to the Father. We also have learned that He answers our prayers, so we wait patiently with confidence for Him to answer them. When we do this that is faith, PISTIS in action or PISTEOU.

If you are convinced in something so that you “know” it to be true or real and then use that information in some way that is faith. It means that you believe that thing to be so and you apply it to your life. In this case, the thing we are applying is that we can pray to God the Father and He hears our prayer, and that He answers our prayers. Therefore, we know / believe that God hears our prayers and answers them, which means we have faith. If you know / believe that God answers your prayers, that is faith. Therefore, our prayer life is a great example of our faith rest life in God.

Yet, if we are not bold, confident, and assured that God hears and answers our prayers, even though we have learned to the contrary, we are lacking in faith. Yet, if we are bold, confident, and assured that God hears and answers our prayers, we excel in faith as we should. As Heb 11:1 states, “Now faith is the assurance of things hoped for, the conviction of things not seen.”

The emphasis on Jesus Christ in this passage tells us that in our prayer life we can enter the Father’s presence with “boldness and confidence,” because we are covered with the righteousness of Christ. That gives us access to the Father. When we place our faith in Jesus Christ, we have done so because we realize He is the only One who met the requirements of God laid down in the OT Law. When God looks at those people who live by faith in the Lord Jesus Christ, He sees the righteousness of Christ in them, which equals His righteousness that qualifies for relationship with Him, and therefore provides us the opportunity in grace to offer prayers to Him. Therefore, we are able to offer prayers to God the Father, because of what Jesus Christ accomplished for us on the Cross.

This is also part of the mystery; that believers can experience a nearness to God that far exceeds that of the OT saints. Christians can boldly approach God because of Christ, vs. 18. This is not an “arrogance of access,” but a “freedom to access” that we are confident in, Heb 4:14-16. We know that God hears us. He is for us. He is with us. That confidence is faith.

4. Eph 3:17, “So that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love.”

Just as faith has played its part in believers’ appropriation of salvation, Eph 2:5, 8, and access to God, Eph 3:12, so also it is “through faith” that Christ’s dwelling in the heart becomes a reality for us. This is not the permanent indwelling of Jesus Christ in your body that occurs at the moment of your conversion, John 14:20; Rom 8:10; 2 Cor 13:5; Gal 2:20; Col 1:27; 1 John 2:24. This is the result of Occupation with the Lord Jesus Christ as He indwells the heart or right lobe of your soul. This is the result of having a close and intimate relationship with the Lord, which is based on faith and trust in Him and His Word. When you have faith in God and His Word, Jesus Christ enters into a more intimate relationship with you and is at home in your heart. When His Word is resident within your soul and applied, Jesus Christ is comfortable with those surroundings and feels quite at home in your heart.

An example of this is Abraham vs. Lot. “God was going to bless Abraham with a son, so the Lord Himself came down and visited Abraham’s tent, and He brought two angels with Him. They came to the tent, they talked with Abraham, and they even ate a meal with him. They felt very much at home, because Abraham was a man of faith and obedience. But the three guests had another task. They had to investigate the sins of Sodom because God planned to destroy the cities of Sodom and Gomorrah. Lot, a believer, was living in Sodom, and God wanted to warn him to get out before the judgment could fall. But the Lord Himself did not go to Sodom. He sent the two angels, Gen 18-19. The Lord did not feel at home in Lot’s house the way He felt at home in Abraham’s tent.” (Bible Exposition Commentary).

This is possible because faith involves a relationship of trust and mutual resemblance and thinking between two parties. It means that you have the “mind of Christ,” 1 Cor 2:16, the Word of God / Bible Doctrine, resident within your soul ready to be applied to your life, which is applied. It means that you are walking with Christ daily in a close intimate relationship with Him. It means that the character of Christ and the pattern of Christ’s life are increasingly dominate in your life and shape your whole orientation to life. It means you think and act like Christ having acquire the “Christ-like” nature.

This is the precursor to knowing and having the tesseract motivational virtue AGAPE Love of God in your life, vs. 18-19. Remember, faith comes before love and peace. Therefore, when you have faith, Christ is at home in your heart, and you will be able to have MVA love as you should.

Therefore, Paul is praying for a deeper experience between Christ and His people through faith or what is believed, i.e., Bible doctrine in your soul. Paul yearns for Christ to settle down and feel at home in your heart, which is not a surface superficial relationship, but an ever-deepening fellowship, cf. Gal 2:20; 4:19; Phil 1:20.

Gal 2:20, “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.”

5. Eph 4:5, “One Lord, one faith, one baptism.”

This passage, along with vs. 4 and 6, is part of a creed of “faith;” what the early church and us today are to believe and uphold as Christians. It was part of “being diligent to preserve the unity of God the Holy Spirit in love, in the bond of peace”, vs. 2-3. In the unity of the Holy Spirit, there is only “one faith,” that is, one way of salvation, as the phrase is between “one Lord” and “one baptism,” which are the bookends to your past salvation, i.e., the moment of your conversion, cf. Mark 16:16; Col 2:12.

Mark 16:16, “He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned.”

Col 2:12, “Having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead.”

As such, through faith in Jesus Christ, (as noted above), and only through faith in Jesus Christ, is anyone saved, John 14:6; cf. Acts 4:12; John 10:9; Rom 5:2; Eph 2:18; Heb 10:20.

John 14:6, “Jesus said to him, ‘I am the way, and the truth, and the life; no one comes to the Father but through Me’.”

Therefore, we recognize and understand that all roads do not lead to heaven, but only faith in Jesus Christ paves the way for the gift of God to come and grant salvation. In this passage, we are charged with upholding this truth; being diligent to hold on to it, defend it, and proclaim it.

6. Eph 4:13, “Until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ.”

The unity mandate of the previous verse continues. Here, it is Paul’s and God’s desire that all believers come together in the “unity of the faith and knowledge,” and that we collectively grow spiritually by means of the grace and knowledge of the Lord Jesus Christ, 2 Peter 3:18. This threefold picture of unity, (faith and knowledge, maturity, and stature of Christ), is the picture of spiritual adulthood found in Christ Jesus put in terms of expressing completion or perfection, which He is.

The “unity of the faith,” is a unity of belief in Christ Himself, and this belief is intrinsically related to our knowledge of Him. Therefore, faith in and knowledge of our Lord Jesus Christ binds believers together. It binds the Church together. It is a unity generated and conditioned by our faith in and our true knowledge of the Son of God, in whom we too are the sons of the Eternal Father. The goal for us is to be like Jesus experientially. To be like Jesus, we have to know Him and His Word, and believe.

The context here is the giving of the communication gifts to the Church by God, vs. 11-2, so that the entire body of Jesus Christ can learn His Word and grow spiritually, and not be baby believers who are easily deceived or dissuaded by false doctrines and the things of this world, (i.e., Satan’s cosmic system), vs. 14. Steadfast faith in God and His Word, will lead us to spiritual adulthood individually and collectively, which is the type of body Jesus deserves to have; “to the measure of the stature which belongs to the fullness of Christ.”

Even though there will be diversities and varying degrees of faith between us, and even within us moment by moment, the goal and desire of Paul and our Lord is that we have a fixed and continuous faith that grasps the whole of Jesus Christ and always holds on to Him.

7. Eph 6:16, “In addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one.”

Recently we noted this passage. The last of the pieces of spiritual armor, which are virtues or attitudes to be practiced by the believer, was the “Shield of Faith.” The great shield you have been given by God, the great protection you have inside of Satan’s world, is “faith,” i.e., believing, trusting, and relying upon God and His Word.

The “Shield of Faith” speaks of the protection we have as part of the “Full Armor of God,” to stop the attacks of Satan and his cosmic system, (flaming arrows), from penetrating our souls, causing us to sin. The “faith” noted here is not saving faith, but rather living faith; a continual trust in the promises and power of God. In this context, it is the confident trust in and receptiveness to Christ and His power that protects you when you claim it as an objective Divinely given reality. Faith takes hold of God’s resources in the midst of the onslaughts of evil, and produces the firm resolve which douses anything the enemy throws at you. Faith is a defensive weapon which protects us from Satan’s attacks.

Faith will enable you “to extinguish all the flaming missiles of the evil one.” The flaming missiles represent every type of assault devised by the evil one, not just temptation to impure or unloving conduct, but also false teaching, persecution, doubt, and despair. Faith is the power which enables you to resist and triumph over such attacks. When you use the Shield of Faith, you are not deterred, deceived, or deluded by the world. You will continue to walk in Christ, not allowing the outside pressures of life to become inward stress upon the soul leading to sin, human good, or evil.

If we do not by faith quench these flaming missiles, (Satan’s attacks), they will light a fire within and we will disobey God. We never know when Satan will shoot a missile at us, so we must always walk by faith and use the shield of faith. Just as the soldier could not afford to be without this protective shield at any time, the follower of Christ cannot for one moment afford to be without faith.

Therefore, faith conquers Satan’s attacks to wrath, lust, despair, vengeance, etc., 1 Peter 5:9. Faith overcomes sin and evil in the world, 1 John 5:4, and will likewise overcome Satan, the ruler of this world, 1 John 5:18.

1 Peter 5:9, “But resist him (Satan), firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world.”


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