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Friday, June 29, 2018


Thursday, June 28, 2018 – Eph 6:14-17
Summary & Conclusion to the Full Armor of God, Pt. 2
Grace Fellowship Church
Pastor/Teacher, Jim Rickard

Stand in Warfare – Eph 6:10-20.

Summary and Conclusion to The Full Armor of God, vs. 14-17, Pt. 2.

What about the soldier’s back? Although the breastplate had to be wrapped around the backside, Paul does not make note of any equipment for the backside. It is interesting that in the book “Pilgrim’s Progress,” Bunyan says because the Christian has no armor for his back, the best option is to hold his ground. And when we put on the armor of God, we too can hold our ground against the evil one, as we advance spiritually in our own lives and advance the gospel into the world, (Satan’s cosmic system). But, if we turn our back to the enemy and run away in fear, worry, anxiety; sin, we are most vulnerable. Therefore, when we face our enemy, (temptations in our soul), head on with the armor of God, we are able to hold our ground, defeat the enemy, and win the victory of the battle over our thoughts, mind, heart, and soul, experientially.

As we have noted at the beginning of this study, these virtues connected with the Armor of God have previously been mentioned by Paul in the Book of Ephesians.
1. Truth, Eph 1:13; 4:15, 21, 24-25; 5:9.
2. Righteousness, Eph 4:24; 5:9.
3. The Gospel, Eph 1:13; 3:6; of Peace, Eph 2:14-18; 4:3; 6:19, 23.
4. Faith, Eph 1:13, 15, 19; 2:8; 3:12, 17; 4:5, 13; 6:23.
5. Salvation, Eph 1:13; 2:5, 8; 5:23.
6. The Word of God, Eph 1:13; 5:26.

Likewise, the OT speaks about “The Armor of God,” as most commentators observe, the clearest allusion made by Eph 6 is to Isa 59:17, where the Lord God Himself puts on His battle garments including righteousness as a breastplate and a helmet of salvation. The Lord has a sword in Isa 34:5-6; 66:16, and the coming Christ has righteousness and faithfulness, (EMUNAH, also meaning “truth”), as a belt around his waist, Isa 11:5, and with a mouth like a sharpened sword (CHADH CHEREV), Isa 49:2. Looking at the wider OT, we find that the Lord is often found giving Himself to His people as their shield, Gen 15:1; 20 times in the Psalms, even as their shield and sword together, Deut 33:29.
                                                                     
Gen 15:1, “After these things the word of the LORD came to Abram in a vision, saying, "Do not fear, Abram, I am a shield to you; Your reward shall be very great".”

Psa 3:3, “But You, O LORD, are a shield about me, My glory, and the One who lifts my head.”

Psa 5:12, “For it is You who blesses the righteous man, O LORD, You surround him with favor as with a shield.”

Psa 18:2, “The LORD is my rock and my fortress and my deliverer, My God, my rock, in whom I take refuge; My shield and the horn of my salvation, my stronghold.”

Psa 18:30, “As for God, His way is blameless; The word of the LORD is tried; He is a shield to all who take refuge in Him.”

Psa 28:7, “The LORD is my strength and my shield; My heart trusts in Him, and I am helped; Therefore my heart exults, and with my song I shall thank Him. “

Psa 33:20, “Our soul waits for the LORD; He is our help and our shield.”

Deut 33:29, “Blessed are you, O Israel; who is like you, a people saved by the LORD, who is the shield of your help and the sword of your majesty! So your enemies will cringe before you, and you will tread upon their high places.”

As such, we see that the “whole armor of God” is a picture of Jesus Christ. And, the important aspect of this armor that we have available to us is that the pieces of equipment are all Christ-like virtues that we are to take on as we grow in the grace and knowledge of our Lord Jesus Christ. For example:
He is The Truth, John 14:6,
He is our righteousness, 1 Cor 1:30; 2 Cor 5:21.
He is our Gospel of peace, Mark 1:1; Eph 2:14.
His faithfulness makes possible our faith, Gal 2:20.
He is our salvation, Luke 2:30.
He is the Word of God, John 1:1, 14.

And because of our union with Jesus Christ from the moment of our conversion, this means that when we believed in Jesus Christ as our Savior, we received the armor of Christ. Yet, at that time we did not know how to use it. Therefore, God has given us instruction in both the OT and NT regarding how to put it on and use it.

Paul told the Romans what to do with the armor, Rom 13:11-14: wake up, cast off sin, and put on the armor of light. We do this by putting “on the Lord Jesus Christ.” By faith we put on the armor and trust God for the victory by our daily appropriation of it; His Word, the mind of Jesus Christ, cf. 1 Cor 2:16.

1 Peter 1:13 (NKJV), “Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ.”

The Armor of God is Christ the LORD. William Gurnall who wrote 1700 pages on the armor of God put the matter very succinctly when he commented: “By armor is meant Christ.” Paul’s whole letter to the Ephesians, as all his letters, has been dominated by Christ. This is in continuity with the OT where we find that the LORD is our salvation and our righteousness, Ex 15:2; Jer 23:6.

Ex 15:2, “The LORD is my strength and song, and He has become my salvation; He is my God, and I will praise Him; My father's God, and I will exalt Him.”

Jer 23:6, “In His days Judah will be saved, and Israel will dwell securely; and this is His name by which He will be called, 'The LORD our righteousness'.”

It is perfectly consistent with Paul’s thought that we should put on Christ and clothe ourselves in him, Rom 13:14; Gal 3:27.

Gal 3:27, “For all of you who were baptized into Christ have clothed yourselves (positionally) with Christ.”

Rom 13:14, “But put on the Lord Jesus Christ (experientially), and make no provision for the flesh in regard to its lusts.”

As we have seen in our study of these passages, the R.oman Soldier analogy tends slightly towards seeing the pieces of armor as passive instruments with the soldier (you and I) as the active fighter. In contrast, if we see the Armor of God as the OT armor of God, (The YHWH / Lord Himself, Christ Jesus the Lord), then it is closer to the mark to see us as the passive ones and God as the active One. He has given and is giving us His armor. He is giving us Himself. He is surrounding us as a hedge, wall of fire, a fortress, and a shield. Yes, we have seen the imperative moods in these passages to “put on” and “take up” and “stand firm.” We do need to walk in the calling we have received, Eph 4:1. But, it is first and foremost something received, a gift, the gift of Jesus Christ in our lives because of God’s greater grace for the Christian.

Therefore, do not turn Ephesians 6 into a series of things for us to do. That is “fig leaf” armor. We need the armor of God. We need to put on Christ and glory in His sovereign grace.

“According to Ephesians 6 believers need to be armed with God’s own righteousness if they are to be protected against the blows and arrows of their spiritual enemies… The position of power and authority with Christ to which they have been raised is greater than that possessed by their mighty supernatural enemies. As they appropriate this salvation more fully and live in the light of their status in Christ, they have every reason to be confident of the outcome of the battle.” (Peter O’Brien, The Pillar New Testament Commentary.)

When, King David put off his armor and returned to his palace, he was in greater danger than when he was on the battlefield, 2 Sam 11, (Operation Bathsheba). As it notes in vs. 1, “Then it happened in the spring, at the time when kings go out to battle, …. But David stayed at Jerusalem.” The point is, we are never out of the reach of Satan’s schemes, so we must always be prepared to stand firm and never be without the whole Armor of God.

Therefore, what has been written and taught from the illustration of the Roman soldier is spiritually true and edifying. Let us rejoice in what Ephesians 6 is clearly saying about the Divine armor that we, the Church, have been given and let us put on Christ. The soldier is to dress, and to stand, and to handle shield and sword against the world-rulers of this darkness and their leader, the Devil himself. And, as we will see in the next section of Eph 6, we, the soldiers, are enabled and commanded to keep in ceaseless communication with The Lord’s own blessed Commander, God the Father; a communication which no siege can interrupt, the wireless connection we have with heaven that we call prayer.

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