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Saturday, January 13, 2018

1/11/18 – Eph 6:10, The Angelic Conflict, Pt. 3, The Empowerment, Pt. 3.
Lesson # 18-004
Pastor/Teacher, Jim Rickard
Grace Fellowship Church
Before we begin, if you are a believer in the Lord Jesus Christ, (If You have - Trusted in Him for Eternal Life), it is important to prepare yourself to: Take-in God’s Word and/or Participate in a Communion Service, so take a moment to name, cite, or acknowledge your sins privately, directly to God the Father. This will assure that you are in fellowship with God the Father & the Holy Spirit’s convicting ministry will then be able to teach you as the Holy Spirit is the real teacher.

1 John 1:9 says— “If we confess [simply name, cite, or acknowledge to God the Father] our sins [known sins], He is faithful and just to forgive us our sins [known sins] and to cleanse us from all unrighteousness [all unknown & forgotten sins].”

For those of you who have not yet accepted Jesus Christ as your Lord & Savior, please see: The Salvation Message @ the end of this document.

2 Pet 3:9, “The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.
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Stand in Warfare – Eph 6:10-20.
Eph 6:10; Mark 12:30; Acts 17:29; 19:23-28; 1 Sam 30:6

1. Empowerment, vs. 10.

Eph 6:10, “Finally, be strong in the Lord and in the strength of His might.”

Before delving into the conflict, God reminds us of the strength and power that is available to every believer to be victorious in the Angelic Conflict: DUNAMIS, KRATOS, ISCHUS; God’s resources to help you stand against evil powers.

The exhortation to be empowered, “Be strong in the Lord,” is ENDUNAMOO EN KURIOS where ENDUNAMOO means, “strengthened, enabled, acquire strength, gain power, empowered, etc.”

It is the inherent strength or power that characterizes God, which is given to the positive spiritually mature believer.

And in the strength,” is EN HO KRATOS, “strength, power, and might; dominion or authority.” It is manifested power; power that is demonstrated in our lives.

Then we have the final phrase, “of His might,” which is the Genitive of Possession HO ISCHUS AUTOS. Jesus Christ is the One who possesses this power, and is the One who gives this power to us, so that we too might be victorious inside the Angelic Conflict.

The word used here for power is ISCHUS, ἰσχύς that means, “strength or power,” but also “ability and forcefulness.” It refers to endowed power and is a very strong word for inner ability. It comes from the root verb ISCHUO that means, “be strong, able, forceful, or to prevail.” Therefore, ISCHUS means, “having strength, power, might, or forcefulness, with the idea of the possession of power as an endowment.”

It is used in the great SHEMA in Mark 12:30, 33; Luke 10:27 for the Hebrew MEODH that means, “great exertion or force,” for the totality of love we are to express towards God.

Mark 12:30, “And you shall love the lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.”

The instability of our minds to anchor upon the rock of Jesus Christ is not indicative of His stability or dependability, but of our fickle loyalties. The people of God tended to forget the work of God, choosing to focus on the circumstances of life rather than the faithful character of their all-powerful redeeming God. Unfortunately, in the battle of our minds, feelings become the dominant force gaining victory over the comforting work of God that was once a strong tower of hope to us. Therefore, we must remember our God in the good times and bad times, by remembering His Word and promises to see us through whatever may come our way. That is why He begins this last section by reminding us to appropriate the power, strength, and might of God in our lives, before delving into the battle call.

Kenneth Wuest translates our verse, Eph 6:10, “Finally, be constantly strengthened in the Lord and in the active efficacy of the might that is inherent in Him.” Or we could say, “Participate in the strength that is inherent in Him.”

Paul wrote this letter in regard to the various cults of the ancient pagan world that the Christians of the new church were detached from, but still feared when they fell back to relying upon their own human powers.


The IVP Dictionary of Paul and His Letters states, “Believers within the young Christian communities in and around Ephesus lived in a culture where magical practices flourished. These practices were reinforced by the renowned Artemis cult. Artemis was worshiped as a goddess of the underworld with cosmic supremacy; she bore the six magical Ephesia Grammata on her cultic image,”

The six magical Ephesia Grammata, (Ephesian letters), are an ancient Greek magical formula attested from the 5th or 4th century BC. It reads, ASKI(ON) KATASKI(ON) LIX TETRAX DAMNAMENEUS AISIA. What these six words mean is a matter of considerable speculation, if they mean anything at all. They may simply be barbarous words of invocation, devoid of meaning, similar to our “hocus pocus” today, although their use is clear. They were a spoken incantation, a protective spell, an ALEXIPHARMIKA. Similar to the mantras of Buddhism and Hinduism, they were “meaningless words” potent to protect those who could speak them correctly, their power residing in their sound, so that they were ineffective if mispronounced. Others thought they could also be six demon servants of Artemis. Roughly translated it reads, “shadowless, shadowy, the earth, fourfold (4 seasons), the sun, auspicious.” These were widely perceived as powerful words.

Artemis was one of the most widely venerated of the Ancient Greek deities. Her Roman equivalent is Diana. Artemis was often described as the daughter of Zeus and Leto, and the twin sister of Apollo. She was the Hellenic goddess of the hunt, wild animals, wilderness, childbirth, virginity and protector of young girls, bringing and relieving disease in women; she often was depicted as a huntress carrying a bow and arrows.





At Ephesus in Ionia, Turkey, her temple became one of the Seven Wonders of the World. It was probably the best known center of her worship except for Delos; her alleged birth place. There the Lady whom the Ionians associated with Artemis was worshipped primarily as a mother goddess, akin to the Phrygian goddess Cybele, in an ancient sanctuary where her cult image depicted the "Lady of Ephesus" adorned with multiple rounded breast-like protuberances on her chest; associating her with the fertility cults of the ancient world.

Today, we see such images in accordance to the ancient images of Artemis / Diana, as the huntress goddess.

  

In the book of Acts, Ephesian metalsmiths who felt threatened by Paul's preaching of Christianity, jealously rioted in her defense, shouting “Great is Artemis of the Ephesians!” Acts 19:23-28.

The IVP Dictionary goes on to say, “The people of the region had an extraordinary fear of the hostile spiritual "powers." Through magical practices and cultic rituals, people sought relief and deliverance from the dreaded realm of the powers. This fear was not immediately allayed, however, when people became Christians. Demonstrating his sincere pastoral concern, Paul addressed their fear of this realm. More than any other Pauline letter, Ephesians stresses the hostile role of the principalities and powers against the church. In contrast to the power of the hostile supernatural realm, Paul emphasizes the superiority of the power of God and the supremacy of Christ, (Eph 1:19-23; 4:8-10). He demonstrates that believers have access to this power by virtue of their union with Christ, thereby enabling them to resist the vicious attacks of the hostile powers, (Eph 6:10-20). He regards all these spiritual powers as evil and under the leadership of a being he calls "the devil."

Therefore, in comparison to the Pagan religions and the Ephesia Grammata, Paul speaks of the true and real power of God that the believer can experience and enjoy that far surpasses any power that Ephesus for all of its elaborate spiritism had ever witnessed.

So, Paul is exhorting these believes, and us today, to be overcomers by reminding them that they have real power, real strength that is of and from God, so that they, and we, stop giving over to the weakness of the flesh with fear to the false god’s that have absolutely no power or strength, as they are, gods made with hands that are no gods at all,” Acts 19:26b. Cf. Deut 4:28; Psa 115:4; Isa 44:10-20; Jer 10:3ff; Acts 17:29; 1 Cor 10:19; Rev 9:20.

Acts 17:29, “Being then the children of God, we ought not to think that the Divine Nature is like gold or silver or stone, an image formed by the art and thought of man.”

In our culture today, everyone wants to talk about problems without talking about evil, faith, or the Spirit. Anyone who proposes a spiritual cause to a problem is labeled as a fanatic, or naïve, silly, unenlightened, or uninformed about the real issues. Some may give a sentimental value to those of faith but nothing more. In their hearts, they believe such talk is inane. But sooner or later every believer discovers that the Christian life is a battleground, not a playground, and that he faces an enemy who is much stronger than he is; apart from the Lord. Therefore, you must take into account sin and Satan when you try to assess the problems of your life and this world. Paul, as a trustworthy and inspired apostle, is not uninformed about the real problems; he is informing us about the real, unseen battle beneath these visible problems.

Therefore, we must be strengthened by the mighty power of the Lord, because we do not want to crumble when the evil one tempts us. Do not look in the wrong place for strength. Our strength is not in our resources and ability, in how long we have been Christians, in how much we know about the Bible, or in how long we have been in ministry. Our strength is in our union with Jesus Christ and His mighty power, Eph 1:19. In another passage that alludes to being a soldier, Paul says in 2 Tim 2:1, “Be strong in the grace that is in Christ Jesus.” We are called to look in the right place, to the right person: Jesus Christ. Therefore, we are to say, “Yes, I am weak, but I do not have to remain weak. I will find my strength in the Lord,” Cf. 1 Sam 30:6; Heb 11:32-34.

1 Sam 30:6, “Moreover David was greatly distressed because the people spoke of stoning him, for all the people were embittered, each one because of his sons and his daughters. But David strengthened himself in the LORD his God.”



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A PERSONAL NOTE FOR YOU

John 6:47 says: “Most assuredly, I say to you, he who believes in Me [Jesus Christ] has everlasting life.”

Notice again what John 6:47 says, “he who believes in Me [Jesus Christ] has everlasting life.” It doesn’t say, “will have;” it says, “has.” Therefore, the very moment you believe Jesus Christ’s promise of everlasting life, you have it, and it can never be lost or taken away from you [John 10:28-29]. Furthermore, the gift of everlasting life [also called eternal life in Scripture] is available to every human being; there are absolutely no exceptions.

John 3:14-18 says: “And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life. For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.”

Eph 2:8-9, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.”

If you have never accepted Jesus Christ as your Lord and Savior, I am here to tell you that Jesus loves you. He loves you so much that He gave His life for you. God the Father also loves you. He loves you so much that He gave His only Son for you by sending Him to the Cross. At the Cross Jesus died in your place. Taking upon Himself all of your sins and all of my sins. He was judged for our sins and paid the price for our sins. Therefore, our sins will never be held against us.

Right where you are, you now have the opportunity to make the greatest decision in your life. To accept the free gift of salvation and eternal life by truly believing that Jesus Christ died for your sins and was raised on the third day as the proof of the promise of eternal life. So right now, you can pause and reflect on what Christ has done for you and say to the Father:

"Yes Father, I believe that Your Son, Jesus Christ, 

died on the cross for the forgiveness of my sins."


If you have done that, I Welcome You to the Eternal Family of God !!!
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Grace Fellowship Church

Pastor/Teacher: James H. Rickard
23 Messenger Street, Unit 3
Plainville, MA 02762


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