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Sunday, December 31, 2017

12/31/17 - Eph 6:8, The Relationship Between Workers & Bosses, Pt. 3, The Promise of Blessings
Lesson # 17-138
Pastor/Teacher, Jim Rickard
Grace Fellowship Church


Before we begin, if you are a believer in the Lord Jesus Christ, (If You have - Trusted in Him for Eternal Life), it is important to prepare yourself to: Take-in God’s Word and/or Participate in a Communion Service, so take a moment to name, cite, or acknowledge your sins privately, directly to God the Father. This will assure that you are in fellowship with God the Father & the Holy Spirit’s convicting ministry will then be able to teach you as the Holy Spirit is the real teacher.

1 John 1:9 says— “If we confess [simply name, cite, or acknowledge to God the Father] our sins [known sins], He is faithful and just to forgive us our sins [known sins] and to cleanse us from all unrighteousness [all unknown & forgotten sins].”

For those of you who have not yet accepted Jesus Christ as your Lord & Savior, please seeThe Salvation Message @ the end of this document.

2 Pet 3:9, “The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.
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Eph 6:5-9, Working Relationships, Part 3.
Vs. 8, The Promise of Rewards in Time and Eternity.

Eph 6:8; Mat 12:23; Col 3:24-25; 2 Tim 4:8; 1 Peter 1:15-16; Rev 2-3

Vs. 8

Eph 6:8, “Knowing that whatever good thing each one does, this he will receive back from the Lord, whether slave or free.

Here we have the promise related to doing our job well as described in these passages. It relates to the fourth point noted above; Glorify Christ by Working Expectantly, knowing that the ultimate reward is coming. No Divine good work goes unnoticed by God. We will stand before the BEMA seat of Jesus Christ and be rewarded, Mat 16:27; Rom 2:6-11; 1 Cor 3:10-15; 2 Cor 5:10; Rev 2-3.

It begins with the Perfect, Active, Participle of OIDA for “knowing, understanding, or recognizing.” It means there is a base set of information that is resident within the soul and applied; a fact of reality. In this case, it is Bible doctrine, by way of the promises of God, resident within your soul. The application here is that we have a base of information that we rely upon and trust; faith-rest in. This thing spoken of should be a fact of reality in our lives. So this is part of the faith rest life, knowing and trusting in the promise of blessings and rewards.

The Conjunction “that” HOTI, sets up what the base of knowledge is. Then in the Greek it reads, HEKASTOS. ἕκαστος, EAN TI, for, “each whenever someone.” We translate it, “whenever each one.” TI linked with the Conjunction EAN gives us a potential or 3rd class “if” statement that sets up a hypothetical condition where something is uncertain but likely to be done. In this case, it is Divine Good being produced from the obedient worker.

The Divine Good is found in the words, “good thing” AGAHOS, which is good of intrinsic value, that is preceded by POIEO in the Greek that means, “to do, produce, work, perform, accomplish, etc. In fact, POIEO is in the Aorist, Active, Subjunctive that looks at the entirety of the action, (Divine Good Production), as a probable occurrence performed by the obedient worker. Cf. Gal 5:22-23; Eph 5:9.

Next, we have the promise of rewards, “this he will receive back from the Lord,” that begin with the Demonstrative Pronoun HOUTOS, that identifies the “Divine Good” produced. It is followed by the Future Middle, Indicative of KOMIZO, κομίζω that means, “provide for, care for; bear, bring,” but here means, “receive.

The Future tense means post Divine Good production.

The Middle voice says that the obedient worker benefits from his actions and from the Lord’s blessings. The

Indicative mood is for the fact that the obedient worker will be rewarded by Christ, which is found in the last phrase here, “from the Lord,” PARA HO KURIOS in the Genitive of Source.

Jesus Christ is the One who rewards believers. Therefore, whenever Divine Good is produced something happens; we can be rewarded by our Lord Jesus Christ in time and will be in eternity.

The bottom line is the fact that a Christian’s ultimate reward will come from the Lord, so service must be rendered as unto Him. Everything is dependent on the Lord Jesus Christ, and all believers, whether slave or free, will stand before the BEMA seat of Jesus Christ on the same level and be rewarded for producing Divine Good, Mat 16:27; Rom 2:6-11; 14:10; 1 Cor 3:10-15; 9:16-27; 2 Cor 5:10; 2 Tim 4:8; 1 John 2:28; Rev 2-3.

2 Tim 4:8, “In the future there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing.”

Jesus Christ is the only one who knows whether or not a person produced Divine Good while on the job, or anywhere else for that matter. A boss or an employer may have the wrong attitude about certain things and may not credit the employee properly because of that improper attitude. Nevertheless, there need be no fear of that happening with Christ. His motives are always good and right. More than that, He knows exactly what each believer’s motives are, and He will judge accurately, rightly, and impartially.

Finally, we have the principle of equal privilege and equal opportunity regardless of our socio-economic differences, “whether slave or free,” or any other types of differences. The Greek reads, EITE DOULOS EITE ELEUTHEROS.

EITE is related to the EI, “if,” and when used doubly, as here, it is for comparison that means, “whether – or.” 

ELEUTHEROS, ἐλεύθερος is an Adjective that basically means, “freedom, free, or independent,” either politically or philosophically. In other words, freedom either socially or mentally, yet the two often blend together.

The point here is that it does not matter what your circumstances in life are. Everyone has the same privilege and opportunity to produce Divine Good and be rewarded for it, whether they are a hired hand, an indentured servant, or worse.

Therefore, this tells us that the Bible promises God’s people an eternal reward that will far outweigh the difficulties experienced in these few years upon this earth.

Remember, the parallel to our passage is Col 3:24, “Knowing that from the Lord you will receive the reward of the inheritance. It is the Lord Christ whom you serve.”

God is the One who can accurately and impartially judge our performance and motivation while on the job, cf. 1 Peter 1:17.

1 Peter 1:7, “So that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ.”


The negative aspect of this is noted in Col 3:25, “For he who does wrong will receive the consequences of the wrong which he has done, and that without partiality.

Interestingly, in Col 3:25, Paul included failure to fulfill your “Christian” responsibilities on the job. The principle of sowing and reaping is emphasized in many places in the Scriptures. Just as a person who sows corn can expect to reap a harvest of corn, so a person who sows righteous acts can expect to reap righteousness.

Mat 13:23, “And the one on whom seed was sown on the good soil, this is the man who hears the word and understands it; who indeed bears fruit and brings forth, some a hundredfold, some sixty, and some thirty.”

No one is foolish enough to think he can sow one type of seed and reap some other type of fruit, cf. Hose 8:7, but many people seem to think they can sow unrighteousness without reaping the results. The reaping is just as sure as the sowing.

And “without partiality” in Col 3:25, tells us that God does not show favoritism. “Partiality” comes from the Greek root word PROOPON that means, “face.” Paul is saying that what a person’s face looks like does not make any difference with God. Because of attractive physical features, some people are able to get away with things other people might not be able to get away with in their human relationships. God, however, does not make His decisions based upon the facial features of a person. He will reward according to the inner motives of the individual.

Prov 18:14 says, “The spirit of a man can endure his sickness, but as for a broken spirit who can bear it?”

If a person’s spirit is crushed, life can become unbearable. But what lifts the spirit? Christ! Future hope! Therefore, be freed from the mundane of serving man and be occupied with the higher calling of serving God on the job.

1 Tim 6:1-2, “Let all who are under the yoke as slaves regard their own masters as worthy of all honor so that the name of God and our doctrine may not be spoken against. 2And let those who have believers as their masters not be disrespectful to them because they are brethren, but let them serve them all the more, because those who partake of the benefit are believers and beloved. Teach and preach these principles.”

In conclusion, in each of the four verses regarding “workers,” Jesus Christ is mentioned:
Vs. 5, Workers are to be obedient to their bosses, “as to Christ.”
Vs. 6, We perform our jobs not in eyeservice, but “as slaves of Christ.”
Vs. 7, With a positive attitude, we do a good job, “as to the Lord.”
Vs. 8, We do our job with absolute confidence that we will, “receive good back from the Lord.”


Therefore, we should work through Christ, like Christ, and for Christ, cf. 1 Peter 2:18-25, because we are to serve Christ, not men, because we will receive our rewards from Christ, not from men.

A PERSONAL NOTE FOR YOU

John 6:47 says: “Most assuredly, I say to you, he who believes in Me [Jesus Christ] has everlasting life.”

Notice again what John 6:47 says, “he who believes in Me [Jesus Christ] has everlasting life.” It doesn’t say, “will have;” it says, “has.” Therefore, the very moment you believe Jesus Christ’s promise of everlasting life, you have it, and it can never be lost or taken away from you [John 10:28-29]. Furthermore, the gift of everlasting life [also called eternal life in Scripture] is available to every human being; there are absolutely no exceptions.

John 3:14-18 says: “And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life. For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.”

Eph 2:8-9, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.”

If you have never accepted Jesus Christ as your Lord and Savior, I am here to tell you that Jesus loves you. He loves you so much that He gave His life for you. God the Father also loves you. He loves you so much that He gave His only Son for you by sending Him to the Cross. At the Cross Jesus died in your place. Taking upon Himself all of your sins and all of my sins. He was judged for our sins and paid the price for our sins. Therefore, our sins will never be held against us.

Right where you are, you now have the opportunity to make the greatest decision in your life. To accept the free gift of salvation and eternal life by truly believing that Jesus Christ died for your sins and was raised on the third day as the proof of the promise of eternal life. So right now, you can pause and reflect on what Christ has done for you and say to the Father:

"Yes Father, I believe that Your Son, Jesus Christ, 
died on the cross for the forgiveness of my sins."


If you have done that, I Welcome You to the Eternal Family of God !!!
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Grace Fellowship Church
Pastor/Teacher: James H. Rickard
23 Messenger Street, Unit 3
Plainville, MA 02762


Copyright © 2001 - 2017. 
Property of: James H Rickard Bible Ministries
All Rights Reserved.

Sunday, December 24, 2017

12/24/17 - Christmas Eve Special 
Grace Fellowship Church
Pastor/Teacher, Jim Rickard
Bethlehem the Birthplace of Jesus,
Mat 2:1-6; Luke 2:1-20; John 7:42.


Mat 2:8, “And he (Herod) sent them (the wise men) to Bethlehem and said, "Go and search carefully for the Child; and when you have found Him, report to me, so that I too may come and worship Him."

Luke 2:4, “Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family of David.”

Luke 2:15, “When the angels had gone away from them into heaven, the shepherds began saying to one another, ‘Let us go straight to Bethlehem then, and see this thing that has happened which the Lord has made known to us’."

In John’s Gospel, we see the lineage of Jesus Christ related to his birth place of Bethlehem.

John 7:42, “Has not the Scripture said that the Christ comes from the offspring of David, and from Bethlehem, the village where David was?”

This lineage is rich throughout the OT, and in both gospel accounts of Jesus’ birth, Matthew and Luke, we are given the lineage of Jesus Christ, going back to Abraham, the Father of Israel, in Mat 1, and in Luke 3, going all the way back to Adam and God the Creator (then father) of Adam.

Within that lineage we see:

1. An unloved wife, Leah (of Jacob), Gen 35:23; Mat 1:2c, (In fact, Rachel, (the other wife of Jacob, which he loved), was buried in Bethlehem, Gen 35:19, “So Rachel died and was buried on the way to Ephrath (that is, Bethlehem).” cf. 48:7).

2. A prostitute, (Rahab), Mat 1:5a.

3. A gentile woman, (Ruth) Mat 1:5b.

This tells us that Jesus Christ came from and came for all walks of life, Jew, Gentile, male, female, rich, poor, righteous, and sinners, John 3:16; Gal 3:28; Eph 6:8; Col 3:11.

Yet, we also see within this lineage the greatness of God and Jesus Christ as prophecy was fulfilled in Jesus’ birth and lineage.

Isa 11:1, “Then a shoot will spring from the stem of Jesse, and a branch from his roots will bear fruit.” This is fulfilled in the lineage accounts in Mat 1:6-7, 16; Luke 3:23, 31-32, as Jesse’s son David would be the father of Jesus Christ. David was the first king of Israel chosen by God, who was born, 1 Sam 17:12, 15, 58; John 7:42 and anointed king at Bethlehem, 1 Sam 16:12. In addition, 1 Sam 17:15, tells us David was a Shepherd in Bethlehem, a type of Jesus Christ as our Great and Good Shepherd, John 10:11, 14; Heb 13:20. Bethlehem is called “the city of David,” in Luke 2:4

Mat 1:5-6, “Salmon was the father of Boaz by Rahab, Boaz was the father of Obed by Ruth, and Obed the father of Jesse. 6Jesse was the father of David the king. David was the father of Solomon by Bathsheba who had been the wife of Uriah.”

1 Sam 17:15, “But David went back and forth from Saul to tend his father's flock at Bethlehem.”

John 10:11, “I am the good shepherd; the good shepherd lays down His life for the sheep.”

The prophecy of Christ’s birth in Bethlehem is seen in:

Mat 2:1, “Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, magi from the east arrived in Jerusalem.”

Mat 2:4-6, “And gathering together all the chief priests and scribes of the people, he began to inquire of them where the Christ was to be born. 5And they said to him, " In Bethlehem of Judea, for so it has been written by the prophet, 6’AND YOU, BETHLEHEM, LAND OF JUDAH, ARE BY NO MEANS LEAST AMONG THE LEADERS OF JUDAH; FOR OUT OF YOU SHALL COME FORTH A RULER, WHO WILL SHEPHERD MY PEOPLE ISRAEL’.” 

This prophecy is from Micah 5:2.

Micah 5:2, “But as for you, Bethlehem Ephrathah, Too little to be among the clans of Judah, From you One will go forth for Me to be ruler in Israel. His goings forth are from long ago, From the days of eternity.”

Even the persecution of the children at Christ’s birth was prophesied in Jer 31:15. In Mat 2:16-18, Herod sent his men to kill all the male children age 2 and under, notice vs. 17-18, “Then that which was spoken through Jeremiah the prophet was fulfilled, saying, 18“A VOICE WAS HEARD IN RAMAH, WEEPING AND GREAT MOURNING, RACHEL WEEPING FOR HER CHILDREN; AND SHE REFUSED TO BE COMFORTED, BECAUSE THEY WERE NO MORE."

The Hebrew for Bethlehem is ‏לֶחֶם בֵּית (Beth-Lechem). The Greek is also a close transliteration BETHLEEM, Βηθλέεμ. It is located about 5 miles south of Jerusalem. The literal meaning of Bethlehem is “house of bread.” It was originally named Ephrath or Ephrathah, cf. Gen 35:19; Ruth 1:2, 4:11. Interestingly, Ephrathah means, “abundance or bearing fruit.”

Ruth 1:2, “And the name of the man was Elimelech, and the name of his wife, Naomi; and the names of his two sons were Mahlon and Chilion, Ephrathites of Bethlehem in Judah.”

Ruth 4:11, “All the people who were in the court, and the elders, said, "We are witnesses. May the LORD make the woman who is coming into your home like Rachel and Leah, both of whom built the house of Israel; and may you achieve wealth in Ephrathah and become famous in Bethlehem.”

Therefore, we see two pictures of the City, 1) The House of Bread, 2) The place of abundance or bearing fruit, as Jesus was both of these.


1) From Bethlehem, Jesus is the House of Bread:

John 6:35, “Jesus said to them, ‘I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst’.”

John 6:48, “I am the bread of life.”

John 6:51, “I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.”

John 6:58, “This is the bread which came down out of heaven; not as the fathers ate and died; he who eats this bread will live forever.”

Therefore, through Him we have eternal life.

2) From Ephrathah, Jesus is the place of abundance / fruit bearing:

Isa 45:8, “Drip down, O heavens, from above, And let the clouds pour down righteousness; Let the earth open up and salvation bear fruit, And righteousness spring up with it. I, the LORD, have created it.”

Ezek 17:8, “It was planted in good soil beside abundant waters, that it might yield branches and bear fruit and become a splendid vine.”

Ezek 17:23, “On the high mountain of Israel I will plant it, that it may bring forth boughs and bear fruit and become a stately cedar. And birds of every kind will nest under it; they will nest in the shade of its branches.”

Even in the prophecy of the New Jerusalem, we see the Tree of Life that will bear fruit forever in Ezek 47:12, tells us, “By the river on its bank, on one side and on the other, will grow all kinds of trees for food. Their leaves will not wither and their fruit will not fail. They will bear every month because their water flows from the sanctuary, and their fruit will be for food and their leaves for healing.”

John 15:4, “Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine (Jesus Christ), so neither can you unless you abide in Me.”

Rom 7:4, “Therefore, my brethren, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God.”

Phil 1:11, “Having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God”

We bear fruit for God through our union with Jesus Christ, because he is the bread that gives life.

And finally, Bethlehem can also mean “fighting,” and “Lahamu” (God), according to the Holman Bible Dictionary and others. In fact, Bethlehem was built as a city for defense of Jerusalem, 2 Chron 11:5-6.

2 Chron 11:5-6, “Rehoboam lived in Jerusalem and built cities for defense in Judah. 6Thus he built Bethlehem, Etam, Tekoa.”

This tells us Jesus fought and fights for us as our great God and Savior who won the strategic victory of the Angelic Conflict, so that we could have eternal life, and bear fruit while being victorious as “overcomers.”

In typology, it was from the well of Bethlehem that three of David’s heroes brought water for him at the risk of their lives when he was in the cave of Adullam, 2 Sam 23:13-17; 1 Chron 11:17-18; some what a type of the Three Wise Men.

Therefore, in the Town of Bethlehem, we see prophecy being fulfilled, eternal life being given, and the means of producing Divine good, all from the Great Shepherd, our victorious God and Savior. As we celebrate His birth, we recognize all that He is and give thanks to God our Father for this wonderful and indescribable gift; the Lord Jesus Christ!

Communion

Friday, December 22, 2017

12/21/17 – Eph 6:6-7, The Relationship Between Workers and Bosses, Pt. 2. Lesson #17-136
Pastor/Teacher, Jim Rickard
Grace Fellowship Church


Before we begin, if you are a believer in the Lord Jesus Christ, (If You have - Trusted in Him for Eternal Life), it is important to prepare yourself to: Take-in God’s Word and/or Participate in a Communion Service, so take a moment to name, cite, or acknowledge your sins privately, directly to God the Father. This will assure that you are in fellowship with God the Father & the Holy Spirit’s convicting ministry will then be able to teach you as the Holy Spirit is the real teacher.

1 John 1:9 says— “If we confess [simply name, cite, or acknowledge to God the Father] our sins [known sins], He is faithful and just to forgive us our sins [known sins] and to cleanse us from all unrighteousness [all unknown & forgotten sins].”

For those of you who have not yet accepted Jesus Christ as your Lord & Savior, please see: The Salvation Message @ the end of this document.

2 Pet 3:9, “The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.
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Ephesian 6:5-9, Working Relationships, Part 2
Eph 6:6-7; Col 3:22-25; 1 Peter 1:15-16

Vs. 6
Eph 6:6, “Not by way of eyeservice, as men-pleasers, but as slaves of Christ, doing the will of God from the heart.”

Here we have two negative ways of working and then two positive ways of working.

The first of the two negatives uses the Greek Negative Particle ME, “not.” Followed by the Accusative Preposition KATA, “with,” and the Accusative Noun OPHTHALMODOULEIA, ὀφθαλμοδουλεία that means, “eye slavery or eye service,” used only here and Col 3:22. It is a compound word from OPHTHALMOS that means, “eye” and DOULEIA, “slavery or service.” Eyeservice means someone who wants to attract attention to themselves on the job in a hypocritical function of their job. They do things just to look good in front of the boss.

The second negative way of working is classified, “as men-pleasers,” which is HOS, “as” with Nominative Adjective, ANTHROPARESKOS, ἀνθρωπάρεσκος that means, “one who tries to please men.” Paul coined this term from ANTHROPOS, “man,” and ARESKO, “to accommodate, be pleasing, seek to please, etc.” It too is only used here and Col 3:22. It refers to someone who tries to please people or butter up people at the expense of principle, someone who holds their job by flattery and fawning. 

This means that you only work hard, or do any work at all when the boss is watching you. Otherwise you are slacking off, goofing around, or not working when they are not in your presence. Even more egregious is when you go out of your way to do things in the presence of the boss like showing off, doing special favors for them, running other people down with your mouth to make yourself look good, gossiping, etc. Sometimes even dressing in a certain way or provocatively to get the attention of your boss is included here. Therefore, we are to do our jobs unto the Lord and not in a self-aggrandizing way to simply please our bosses.


We should always realize that as born-again believers, we are in full time Christian service to God, which includes our earthly jobs whether outside or inside the home. That means we are “professional Christians,” as royal priests and royal ambassadors. Therefore, when we do our job, we are do it unto the Lord Jesus Christ.

Then the second positive way to serve on the job, “doing the will of God,” which is the Present Active Participle of POIEO, “to make or do,” with the Accusative of HO THELEMA that means, “will, desire, determination, purpose, or inclination,” and HO THEOS in the Genitive for, “of God.”

This means that we are to walk in our Personal Sense of Destiny, a Problem Solving Device, while on the job. It means that you know that God has a plan for your life and you are walking / living it out daily. It means we are to accept our circumstances and use them to the glory of the Lord Jesus Christ. If the Lord wants to change your circumstances, He will, but in the meantime, do your job unto the Lord. The dynamics of Bible doctrine comes from utilizing your own circumstances assigned to you by God. 

Therefore, “doing the will of God,” means that you do not commit sin to fulfill God’s plan for your life, but instead walk / function in the holiness and righteousness of God, by not entering into sinful behaviors and functioning with honesty and integrity. It means you have the Christ-like nature and use it to perform your job. It means you function as God would function, in righteousness. It means God’s will for you is to “be holy as He is holy,” and therefore you perform motivated by how God wants you to perform your job, in holiness. God has placed believers in every aspect of life. God can bless a believer in any circumstances of life.

1 Peter 1:15-16, “But like the Holy One who called you, be holy yourselves also in all your behavior; 16because it is written, ‘YOU SHALL BE HOLY, FOR I AM HOLY’.” Cf. Lev 11:44; 19:2; 20:7.

The place this service is to emanate from is “the heart,” which is not HO KARDIA in the Greek, but is actually EK PSUCHE that means, “from the soul.” So, this is better translated, “from the soul.”

As in vs. 5, we noted the battle ground of the Angelic Conflict is the soul where there it noted the heart or the right lobe of the soul. So here, the whole soul (PSUCHE) is now in view. So, we see the battle ground of your entire soul being the issue for dealing with the OSN (flesh) of your boss on the job. The issue of your soul is, will you allow it to be controlled by your own OSN when you are tempted to sin and be a lazy worker when your boss is not around and a man-pleaser when he/she is, or will you allow your soul to be led by the Word of God and the Filling of the Holy Spirit and do your job in righteousness and holiness, with integrity and honor at all times.

In reality, Paul classified only two types of service: working to please men and working to please the Lord. The first type is an outward show of loyalty and goodwill when the boss is watching. But when the worker is no longer under surveillance, the hardworking attitude is replaced by a begrudging one. Even if the worker has a genuine desire to please superiors only for the purpose of reaping the rewards they might bestow, this is still considered eyeservice because it is not done to glorify God. Flattery and hypocrisy are also ingredients of this kind of service. Yet, the second type we are exhorted to perform, is to do our jobs unto the Lord, which means to do the things that are pleasing to Him, as noted above, while performing your job.

Christians can bring reproach on the name of Christ by stealing time; for example, some witness for the Lord when they are being paid to work. Paul made it clear to these Christian slaves/workers that faithful service would be a testimony to their masters/bosses. Some of their masters/bosses were also Christians, but no doubt many of them were not.

We can also classify these two opposing concepts of performing our jobs as:
1. Working for personal, independent gain.

2. Working to please Christ.

This is also noted in the next verse, but in opposite order.

Vs. 7
Eph 6:7, “With good will render service, as to the Lord, and not to men,”

This time the passage begins with the positive and ends with the negative.
The positive, “with good will render service,” begins with META, “with,” EUNOIA, “good will, favor, benevolence, or kindness.” It comes from EU, “well or good” and NOUS, “mind, perceive, understand, realize, see, consider, take note of, or think over.” It is a state of zeal based upon a desire to be involved in some activity or state, therefore, “zeal, eagerness, or wholeheartedness.” It is a positive attitude exhibited in a relationship; a good attitude or willingness. So, it originally meant, “good thinking,” but came to be used for “loyal enthusiasm.”
With this is DOULEUO, δουλεύω in the Present, Active, Participle that means, “be a slave or be subject to obey.” DOULEUO is also found in the promise of blessing for good service in Col 3:24, for “you serve.”

We then have the motivation factor, “as to the Lord,” HOS HO KURIOS in the Dative case. We do our job unto the Lord.

Then we have the negation, “and not to men,” KAI OUK ANTHROPOS in the Dative. As stated above, do not be men-pleasers.

Here we are exhorted, “if you cannot transfer your job, transfer your boss,” i.e., from a man to Christ Himself. When we get our eyes off of our bosses and put them squarely on the Lord Jesus Christ, Heb 12:2, we will have the proper motivation to do our jobs, and in most cases, will do it well, pleasing the Lord. Bible doctrine changes things from the soul, not from the function of people seeking change and improvement of environment. Remember, the grass is not always greener at another job or company. But if you change the way you think and approach your job from a worldly viewpoint to a doctrinal view point, you will see the greenness wherever God places you.

Therefore, a worker is to serve his boss with goodwill that includes such characteristics as zeal, enthusiasm, loyalty, devotion, etc. The believer with Bible doctrine in his soul, especially the spiritually mature, does the most menial tasks with loyal enthusiasm as to the Lord.

As such, Paul gives instructions to slaves and masters, (workers and bosses), exhorting them to glorify Christ with proper attitudes, work ethic, and a deep awareness of Christ’s Lordship. We are to do our work as unto Christ, which means:

1. Glorify Christ by working respectfully, Eph 6:5a. We are to work seriously and reverently, because we are working unto Christ.

2. Glorify Christ by working wholeheartedly, Eph 6:5b-6. Do not be a hypocrite and work hard only when the boss is present. Remember that Christ sees all things.

3. Glorify Christ by working willingly, Eph 6:7. Put your heart and soul into your work from your free will volition led by the Word and Holy Spirit within your soul, because you are doing God’s will.


4. Glorify Christ by working expectantly, Eph 6:8, because the ultimate reward is coming. No Divine good work goes unnoticed by God. We will stand before the BEMA seat of Christ and be rewarded, Mat 16:27; Rom 2:6-11; 1 Cor 3:10-15; 2 Cor 5:10; Rev 2-3.

Col 3:22-25, “Slaves, in all things obey those who are your masters on earth, not with external service, as those who merely please men, but with sincerity of heart, fearing the Lord. 23Whatever you do, do your work heartily (PSUCHE – from the soul), as for the Lord rather than for men.”

Paul further defined the Christian work ethic in 2 Thes 3:6-15.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~

A PERSONAL NOTE FOR YOU

John 6:47 says: “Most assuredly, I say to you, he who believes in Me [Jesus Christ] has everlasting life.”

Notice again what John 6:47 says, “he who believes in Me [Jesus Christ] has everlasting life.” It doesn’t say, “will have;” it says, “has.” Therefore, the very moment you believe Jesus Christ’s promise of everlasting life, you have it, and it can never be lost or taken away from you [John 10:28-29]. Furthermore, the gift of everlasting life [also called eternal life in Scripture] is available to every human being; there are absolutely no exceptions.

John 3:14-18 says: “And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life. For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.”

Eph 2:8-9, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.”

If you have never accepted Jesus Christ as your Lord and Savior, I am here to tell you that Jesus loves you. He loves you so much that He gave His life for you. God the Father also loves you. He loves you so much that He gave His only Son for you by sending Him to the Cross. At the Cross Jesus died in your place. Taking upon Himself all of your sins and all of my sins. He was judged for our sins and paid the price for our sins. Therefore, our sins will never be held against us.

Right where you are, you now have the opportunity to make the greatest decision in your life. To accept the free gift of salvation and eternal life by truly believing that Jesus Christ died for your sins and was raised on the third day as the proof of the promise of eternal life. So right now, you can pause and reflect on what Christ has done for you and say to the Father:

"Yes Father, I believe that Your Son, Jesus Christ, 
died on the cross for the forgiveness of my sins."


If you have done that, I Welcome You to the Eternal Family of God !!!
~ ~ ~ ~ ~ ~ ~ ~ ~ ~

Grace Fellowship Church
Pastor/Teacher: James H. Rickard
23 Messenger Street, Unit 3
Plainville, MA 02762


Copyright © 2001 - 2017. 
Property of: James H Rickard Bible Ministries
All Rights Reserved.




Wednesday, December 20, 2017

12/19/17 – Ephesians 6:5 
The Relationship Between Workers and Bosses, Pt. 1. 
Lesson #17-135. 
Pastor/Teacher, Jim Rickard
Grace Fellowship Church


Before we begin, if you are a believer in the Lord Jesus Christ, (If You have - Trusted in Him for Eternal Life), it is important to prepare yourself to: Take-in God’s Word and/or Participate in a Communion Service, so take a moment to name, cite, or acknowledge your sins privately, directly to God the Father. This will assure that you are in fellowship with God the Father & the Holy Spirit’s convicting ministry will then be able to teach you as the Holy Spirit is the real teacher.

1 John 1:9 says— “If we confess [simply name, cite, or acknowledge to God the Father] our sins [known sins], He is faithful and just to forgive us our sins [known sins] and to cleanse us from all unrighteousness [all unknown & forgotten sins].”

For those of you who have not yet accepted Jesus Christ as your Lord & Savior, please see: The Salvation Message @ the end of this document.

2 Pet 3:9, “The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.
~ ~ ~ ~ ~ ~ ~ ~ ~ ~

Ephesian 6:5-9 - Working Relationships, Part 1

Vs. 5

In vs. 5-9, we have a third group of address with instructions for workers, vs 5-8, and bosses, vs. 9, in performing their jobs in the secular world. Whereas the first two groups, (wives and husbands, children and parents), were directly involved in family relationships, this group, (slaves and masters, or workers and bosses), is outside the immediate family.

We begin with vs. 5.

Eph 6:5, “Slaves, be obedient to those who are your masters according to the flesh, with fear and trembling, in the sincerity of your heart, as to Christ.”

It begins with “slaves,” which is the Greek Article HO and the Noun DOULOS, δοῦλος in the subject Nominative plural that means “slave, bondman, or servant.” It is one who is in a permanent relation of servitude to another; generally it is one serving, bound to serve, or in bondage, Rom 6:16-17.

Rom 6:16, “Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, …”

Although this word is used throughout the NT in a figurative sense referring to our relationship to God or our fellow believers as servants, here it is used in its literal sense of being a slave or servant to another member of the human race, e.g., Luke 7:2ff.; John 18:10; Col 3:22ff.; 1 Tim 6:1. The last two passages parallel the discussion in our passage, cf. 1 Cor 7:21-22; Titus 2:9-10.

1 Cor 7:21-22, “Were you called while a slave? Do not worry about it; but if you are able also to become free, rather do that. 22For he who was called in the Lord while a slave, is the Lord's freedman; likewise he who was called while free, is Christ's slave.”

Titus 2:9-10, “Urge bondslaves to be subject to their own masters in everything, to be well-pleasing, not argumentative, 10not pilfering, but showing all good faith that they may adorn the doctrine of God our Savior in every respect.”

The concept of a slave to the Greeks is to be subject to an utterly debasing social and anthropological position. Autonomy was the highest prize of the Hellenistic world; thus servitude was the absence of any such freedom. Although the position of slaves within households differed, the dependence of the slave upon another and his or her subjection in service made it repulsive to Greeks.

To the Jews of the OT, it was very different. First, people could become slaves as a result of choice. Second, in contrast to the Hellenistic idea, slaves served only for 6 years, Ex 21:2, and the Old Testament also provided for the protection of slaves from mistreatment, Ex 21:14, 26, 27. Third, a religious relationship was regularly conveyed by servanthood.

Here, as elsewhere in the NT, slavery is accepted as an existing institution, which is neither formally condemned nor formally approved.

“The institution is left to be undermined and removed by the gradual operation of the great Christian principles of the equality of men in the sight of God, and a common Christian brotherhood, the spiritual freedom of the Christian man, and the Lordship of Christ to which every other lordship is subordinate.”
(Wuest's Word Studies from the Greek New Testament)
                            
Most writers estimate that approximately 60 million people, or one-third of the population of the Roman Empire, were slaves at that time. Vincent says, “In this appeal, Paul was addressing a numerous class. In many of the cities of Asia Minor, slaves outnumbered freemen.” (Vincent Word Studies). In addition, these Christian slaves most likely had heathen masters.

Given that Paul addresses this group who are in servitude to others and the mandates from God he asks them to follow, our current day concept of workers on the job should no less follow these principles. While it may be stretching the passage too far, it is easy to make some comparisons between these statements about slave-master relationships and employee-employer relationships today.

Next, we have the main verb of this passage, “be obedient,” which is HUPAKOUO, ὑπακούω in the Present, Active, Imperative that means, “listen to, obey, follow, be subject to, or respond or answer.” This is the same word Paul used for children to “obey” their parents in vs. 1 and Col 3:20. With the Imperative Mood, we have a command or mandate from God. The Customary Present Tense is for habitual ongoing action. The Active Voice addresses slaves who are to perform the action of “being obedient.”

The root AKOUO means to “hear or listen,” with the prefix HUPO that can means, “under, by, from, from under,  or subject to,” it provides the understanding of subjection, dependence, or the state of being under any person or authority. So it means, “obedience” that comes from “hearing,” and here to submit or comply with. It is used 21 times in the NT, and Paul used it in terms of being obedient (as a slave) in our passage and Col 3:22.  

The slave/worker is not concerned with the rights or wrongs of his circumstances; he is concerned to do his job as unto the Lord. He is concerned to grow in grace. His job is to take in Bible doctrine as a believer and to reach spiritual adulthood, and to leave his job (and all) circumstances in the hands of the Lord. It is part of the Faith-Rest life

Next, we have the object of their obedience, “to those who are your masters according to the flesh.” It is the Dative Article HO, “the,” with the Preposition KATA, “according to,” and the Noun SARX in the Accusative that means, “flesh,” and the Dative Plural Noun KURIOS that means, “lords or masters.”

According to the flesh,” tells us this passage is speaking of earthly masters or bosses, and not about service to the Lord God or your fellow Christians. It means those who they are indentured to or who own them. These are the ones the slave or worker is to be obedient towards.

Paul carefully encouraged these slaves who had become followers of Christ to obey their masters as they would obey Christ. In other words, they should not use their Christian freedom for an excuse not to render faithful service. In fact, Christians should feel even more obligated to do a good job because of this command and their position in Christ Jesus.

Paul then tells them the way in which they should be doing their job, in three parts:

1. “With fear and trembling.” This uses the Preposition META, “with,” with the Genitive Singular Noun PHOBOS, φόβος that means, “fear, terror, alarm, or reverence and respect.” The latter, “reverence and respect,” is in view. We noted this word in Eph 5:21, regarding service towards our fellow Christians, but here it is service towards one’s master or boss. Then we have the coordinating Conjunction KAI, “and,” with the Genitive Singular Noun TROMOS, τρόμος that means, “quaking, quivering, or trembling.” It generally relates to a trembling caused by fear.

Except for Mark 16:8, this word is only used in the phrase, “fear and trembling,” 1 Cor 2:3; 2 Cor 7:15; Phil 2:12. Although Mark 16:8, does use PHOBEO, “fear” in the passage.

It means they are to have respect for the authoritative position the master or boss has been given by God over them. And with such respect to a good job at the tasks they are to perform. In addition, reverence means to honor the authority their bosses or masters have.

Then “trembling” describes the anxiety of one who distrusts his ability completely to meet all requirements, but religiously does his utmost to fulfil his duty. It is an axiom for having extreme concern and consideration in performing the duties or job at hand, and means giving maximum exertion and effort.

2. “In the sincerity of your heart,” is the Dative Preposition EN, “in,” the Dative Noun HAPLOTES, ἁπλότης that means, “simplicity, sincerity, generosity, or purity.” Then we have the Genitive Article HO, “the” with the Noun KARDIA, “heart or mind,” and the Pronoun HUMEIS, “of you or your.”

HAPLOTES is used in the NT for “giving with liberality” in Rom 12:8; 2 Cor 8:2; 9:13, for the service towards Christ,  2 Cor 11:3, and the servitude of slaves in Eph 6:5; Col 3:22. Therefore it carries the tone of “over and above,” or “above and beyond,” the normal call to duty.

3. “As to Christ,” is the Conjunction HOS, with the Dative HO CHRISTOS. This is the motivation for giving excellent service. Just as we would serve our Lord, we are to serve our bosses and masters. In other words, do your job as unto the Lord Jesus Christ.

Therefore, this is an encouragement to slaves who have become followers of Christ to obey their masters as they would obey Christ. This also means that they should not use their Christian freedom for an excuse not to render faithful service to their masters or bosses. This is further defined in vs.6-8.

Principles

1. Authority exists and must exist under Divine establishment in the industrial business world.

2. Believers, members of the Royal Family, who are employees or labor must recognize the authority of management.

3. This means that your job is a part of your full time Christian service. It means obedience to the authority of management.

4. This means working under the policy of the business organization from which you are paid.

5. Prosperity in the economy and the effectiveness of industry demands recognition of the authority of management.

6. Management is the brains and the key to industry, and given freedom to use their ingenuity management will be able to provide more jobs and better jobs for labor.

7. Bad management is no excuse for becoming a slacker on the job.

8. Your job is your full-time Christian service, therefore, do your job as unto the Lord.

9. Capacity for life comes from Bible doctrine in your right lobe.

10. Capacity for life in ones’ field overflows to other areas. Because you have doctrine in your soul, you should have integrity in your soul. A person who does his job as unto the Lord will also be a wonderful friend, a wonderful lover, a wonderful person in time of disaster. He will make permanent lifetime friends.

11. This command does not include catering to your boss off the job. To respect management’s authority on the job does not mean that you have to be nice to him off the job. Nor does this verse imply that you must become involved with anyone in extracurricular activities to hold your job. All you have to do is respect the authority of those over you and do your job as unto the Lord.


A PERSONAL NOTE FOR YOU


If you have never accepted Jesus Christ as your Lord and Savior, I am here to tell you that Jesus loves you. He loves you so much that He gave His life for you. God the Father also loves you. He loves you so much that He gave His only Son for you by sending Him to the Cross. At the Cross Jesus died in your place. Taking upon Himself all of your sins and all of my sins. He was judged for our sins and paid the price for our sins. Therefore, our sins will never be held against us.

Right where you are, you now have the opportunity to make the greatest decision in your life. To accept the free gift of salvation and eternal life by truly believing that Jesus Christ died for your sins and was raised on the third day as the proof of the promise of eternal life. So right now, you can pause and reflect on what Christ has done for you and say to the Father:

"Yes Father, I believe that Your Son, Jesus Christ,
died on the cross for the forgiveness of my sins."

If you have done that, I Welcome You to the Eternal Family of God !!!

Eph 2:8-9, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.”
~ ~ ~ ~ ~ ~ ~ ~ ~ ~
Grace Fellowship Church
Pastor/Teacher: James H. Rickard
23 Messenger Street, Unit 3
Plainville, MA 02762

Copyright © 2001 - 2017.
Property of: James H Rickard Bible Ministries
All Rights Reserved.