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Sunday, October 8, 2017

10/8/17 - Eph 6:2-3, The Commandment, Pt. 12, The 4th Commandment, Sabbath, Pt. 4. Lesson # 17-107


Grace Fellowship Church
Pastor/Teacher, Jim Rickard


The Doctrine of the Ten Commandments Related to the Church Age, Part XI.

Before we begin study, we should: 1 John 1:9, “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.”

The 4th Commandment, Ex 20:8-11; Deut 5:12-15. Cf. Ex 16:23-30; 20:8-11; 23:12; 31:13-17; 34:23; 35:2-3; Lev 23:3; 26:2; Neh 13:16-19.

This is the 4th and last of the Ten Commandments that directly relates to the worship and service of God. It was a mandate by God to honor the Sabbath Day and make it holy unto the Lord. It was a day during which the Israelites were to rest from their work, i.e., the normal activities and labors of the other six days of the week were to be avoided. 

New Testament Usage of Sabbath:

 In Summary, the Sabbath in relation to Jesus’ activities includes:
1. His healing and resultant opposition, Mat 12:9-13; Luke 13:10-17; 14:1-5; John 5:1-17; 7:22-23; 9:14-16.
2. His teaching, Mark 1:21; Luke 4:31.
3. His synagogue attendance, Luke 4:16.
4. His burial, Mark 15:42-47 (cf. 16:1); John 19:31.
5. His resurrection, Mat 28:1.


In these depictions, we see Christ foreshadowing the coming of the Church Age when the Law, including the Sabbath, would not be a requirement to be fulfilled. We see that during His time, the Sabbath was to be kept because they were still under the Age of Israel, the Age of the Law. They were still under the Mosaic Law.

As we have noted, the observance of the Sabbath is an ordinance given to the nation of Israel, but not the Church for the Church Age. In fact, prophecy anticipated the termination of Sabbath observance for a time, Hosea 2:11; cf. 3:4-5.

Hosea 2:11, “I will also put an end to all her gaiety, Her feasts, her new moons, her Sabbaths and all her festal assemblies.”

Hosea 3:4-5, “For the sons of Israel will remain for many days without king or prince, without sacrifice or sacred pillar and without ephod or household idols. 5Afterward the sons of Israel will return and seek the LORD their God and David their king; and they will come trembling to the LORD and to His goodness in the last days.” Cf. Mat 24:20; Isa 66:23; Ezek 45:17; 46:1-12.

With the judicial termination of the Mosaic legal system at the Cross, Col 2:14, Sabbath observance is not required of Christians, Col 2:16, and the notion of a “Christian Sabbath” is foreign to NT directions to the Church.

Some say that the Bible nowhere tells the Church to stop observing the Sabbath and meet on Sunday. But the Bible also nowhere prescribes which books should be in the Bible and which should not. That is an argument from silence, which is not a valid argument. Likewise, the NT nowhere commands the Church to keep the Sabbath, as it does the other 9 of the 10 Commandments.

Yet, the NT does say we are no longer under the Law, Rom 7:1-6. Therefore, if not stated to keep it, (as the other 9 Commandments are commanded for the Church Age in the NT), we are not under obligation to keep it.

In Rom 7:1-6, Paul taught the Jewish and Gentile Christians in Rome that the Jewish Christian, (as assumed from the context of verse one), is dead to the Mosaic Law in that it no longer has any jurisdiction over them. Jewish Christians are not under the authority of the Mosaic Law because they are identified with Christ in His death on the Cross, and thus Gentile Christians are not under the authority of the Mosaic Law as well. Consequently, they are not required to observe the Sabbath or circumcision or the dietary regulations whose observance was prescribed under the Mosaic Law.

In Rom 7:2, Paul presents the principle found in the Mosaic Law that a woman is bound to her husband as long as he lives, but if he dies, she is discharged from her marriage contract with him.

Paul teaches in Rom 7:3, that if a Jewish woman’s husband dies, then she is not an adulteress if she remarries.

In Rom 7:4, Paul teaches that in the same way that a Jewish wife is discharged from the marriage contract with her deceased husband and is now free to marry another, so too has been the Christian discharged from the Law, including the Decalogue, and was free to be married to Christ through the baptism of the Holy Spirit. This is made possible through the completed work of Jesus upon the Cross, i.e., “through the body of Christ.”

Rom 7:5 describes their relationship as unbelievers.

Rom 7:6, describes their present status of having been freed from the Law, having died to it and now having the capacity to serve in newness of the Spirit. Jewish Christians have been discharged from their legal and moral obligations to the Mosaic Law, as a result of being identified with Christ in His death.

Later, in Rom 9:4-5, Paul teaches that the Mosaic Law and Sabbath observance were given to the nation of Israel, and thus were not given to the Gentiles or the Church, cf. Rom 3:2.

Therefore, Sabbath observance is not prescribed for the Church Age believer. The Church Age believer is not commanded by the Lord Jesus Christ or by His apostles to observe the Sabbath. As we noted above in Rom 7:1-6, the Church Age believer has died to the Law. Thus, they are not required to observe the Sabbath which was prescribed by God for the nation of Israel to observe under the Mosaic Law.

Likewise, we see in Eph 2:12 that the Sabbath has never been given to Gentiles.

Eph 2:12, “Remember that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.” Cf. Eph 6:2-3, where the 5th Commandment is now given to the Church and is “the first with a promise.”

Therefore, it is not for the Church during the Church Age, as Christ fulfilled and abolished the Law for this Age, Eph 2:15. Therefore, we are not under its authority for salvation or to live the unique spiritual life of the Church Age.

Eph 2:15, “By abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace.”

In regard to this, when the Judaizers were bringing false doctrines to the early Church, specifically regarding the need to keep the Law and believe in Christ for salvation and the spiritual life, we find an interesting response from the early Church leaders in Acts 15:1-31.

Nowhere do they mention the keeping of the Sabbath as a requirement for salvation or to live the spiritual life. In fact, the few things they mentioned have nothing to do with salvation, but are to refute the false pagan god worship of their day.

Thus, the Church Age believer should not allow people who have been Judaized to criticize them because they do not observe the Sabbath like they do, Col 2:16-17.

Col 2:16-17, “Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day— 17things which are a mere shadow of what is to come; but the substance belongs to Christ.”

In fact, when Stephen was stoned to death, he was accused of something. You can find the answer in Acts 6:11-14; note the word “customs” in vs. 14. Cf. Acts 15:1; 21:21; 26:3; 28:17. We can assume that these “customs” had to do with the ceasing of the Law during the Church Age.


If you have never accepted Jesus Christ as your Lord and Savior, I am here to tell you that Jesus loves you. He loves you so much that He gave His life for you. God the Father also loves you. He loves you so much that He gave His only Son for you by sending Him to the Cross. At the Cross Jesus died in your place. Taking upon Himself all of your sins and all of my sins. He was judged for our sins and paid the price for our sins. Therefore, our sins will never be held against us.

Right where you are, you now have the opportunity to make the greatest decision in your life. To accept the free gift of salvation and eternal life by truly believing that Jesus Christ died for your sins and was raised on the third day as the proof of the promise of eternal life. So right now, you can pause and reflect on what Christ has done for you and say to the Father:

"Yes Father, I believe that Your Son, Jesus Christ, died on the cross for the forgiveness of my sins."

If you have done that, I welcome you to the eternal Family of God!

Grace Fellowship Church
Pastor/Teacher: James H. Rickard
23 Messenger Street, Unit 3
Plainville, MA 02762


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