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Sunday, December 10, 2017

12/10/17 - Ephesians, Chapter 6:2-3
The Ten Commandments, Pt. 35, Conclusion, Pt 1,
The Commandments Reflect the Love of God.   
Lesson # 17-132
Pastor/Teacher, Jim Rickard
Grace Fellowship Church


Before we begin, if you are a believer in the Lord Jesus Christ, (If You have - Trusted in Him for Eternal Life), it is important to prepare yourself to: Take-in God’s Word and/or Participate in a Communion Service, so take a moment to name, cite, or acknowledge your sins privately, directly to God the Father. This will assure that you are in fellowship with God the Father & the Holy Spirit’s convicting ministry will then be able to teach you as the Holy Spirit is the real teacher.

1 John 1:9 says— “If we confess [simply name, cite, or acknowledge to God the Father] our sins [known sins], He is faithful and just to forgive us our sins [known sins] and to cleanse us from all unrighteousness [all unknown & forgotten sins].”

For those of you who have not yet accepted Jesus Christ as your Lord & Savior, please see: The Salvation Message @ the end of this document.

2 Pet 3:9, “The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~

The Doctrine of the Ten Commandments Related to the Church Age, Part XXXV.
Deut 5; Lev 19:18; 1 John 2:5; 3:1, 23; 4:10, 19, 21; 5:2-3; Heb 12:2; Eph 4:15; 2 Peter 3:18

Conclusion: The 10 Commandments Reflect the Love of God.

As we noted at the beginning of this doctrine, there are four things to observe about the Decalogue. 

1. The Ten Commandments were a direct revelation from God given to Moses for the people.

2. They are all, with two exceptions, negatives, given in legal format, because they were designed to expose sin.

3. They are based on the mental attitude, your thoughts, not overt activity. This is explained in the 10th Commandment, “you shall not covet,” that is, inordinately desire or lust. This is an inner mental attitude, which proves that the entire complex of the Ten Commandments is for the thinking of a man. That is, if you are tempted in the mentality of your soul to sin, you can stop it from becoming sin mentally, verbally, or overtly, by applying these commandments to your life in faith.

4. They are given in treaty format, because they are the basis for our right relationship, right living with God, in Christ Jesus, through the Holy Spirit. Therefore, the 10 Commandments are the core of what God asks of people who are in right relationship with Him.

We also see in these 10 mandates the revelation of God’s nature and the reality of right living inside a free and prosperous society. God asks His people to commit themselves and their needs to Him, and in so doing, become free to value others for who and what they are and rejoice in what they have, just as God does. This is the expression of “loving your neighbor,” Lev 19:18; Mark 12:31; Gal 5:14; James 2:8.

Lev 19:18, “You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the LORD.”

Gal 5:14, “For the whole Law is fulfilled in one word, in the statement, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF’.”

The person who treats God and others in this way, will truly be part of a kingdom of priests, a holy nation unto God, Ex 19:6; 1 Peter 2:9.

Regarding Israel it is said in Ex 19:6, “And you shall be to Me a kingdom of priests and a holy nation.”

Regarding the Church it is said in 1 Peter 2:9, “But you are A CHOSEN RACE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God's OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light.”

James 2:8, “If, however, you are fulfilling the royal law, according to the Scripture, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF,’ you are doing well.”

God has expressed in these commandments His concern for the rights and the integrity of each individual.

1 John 4:21, “And this commandment we have from Him, that the one who loves God should love his brother also.”

In addition, looking to these commandments, an Israelite could, as you and I can today, come to know more about God and see in these commandments the Divine heart of love.

1 John 4:19, “We love, because He first loved us.”

1 John 3:1a, “See how great a love the Father has bestowed upon us, that we should be called children of God; and such we are.”

1 John 5:3, “For this is the love of God, that we keep His commandments; and His commandments are not burdensome.”

In Deut 5, we see five elements of relationship with God defined, which tell us about His love for us.

1. Love is Personal, Deut 5:1-3. The relationship is between “us, who are . . . alive here,” and the Lord, YHWH, who is also here and living.

Often a person grows up in a home where the Lord is God of his parents or even grandparents. His relationship with God is through Mom and Dad, or Gramma, etc., and he goes to church because they do. This falls short of a personal love relationship.

Someone who cares for you wants to reach out and touch you personally, not through others. God wants to know and to love you personally, warmly, intimately without anything and anyone in between.

2. Love is Urgent, Deut 5:4-14. The urgency of the relationship is emphasized in the first four of the Ten Commandments, (the “vertical” commandments), all of which are repeated here from Ex 20. This tells us that God wants your eyes fixed on Him, as it is also stated in Heb 12:2.                                                                                                                                           
Heb 12:2, “Fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.”

As any lover, God is unwilling to share your affection with competitors. It is hard to imagine a husband who truly loves his wife unaffected by her unfaithfulness, or encouraging her to date around.

Truly intimate love is to be exclusive. God wants and helps us to love other people, just as a good husband/wife relationship enriches the context of the home for their children. But God will not share us with other gods, whether they are idols of the ancient world or the financial successes of the modern.

3. Love is demonstrated, Deut 5:15. Love that lets you feel your belongingness must be demonstrated. How clearly God had demonstrated to this generation His personal and practical involvement with them: “The Lord your God brought you out of there with a mighty hand and an outstretched arm.”

Christ is the ultimate demonstration of God’s love for us.

1 John 4:10, “In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.”

And each of us can find many other special ways in which God has acted in our lives to show His love.

4. Love is expressive, Deut 5:16-20. It is hard to feel loved when you do not really know what is going on inside a person who claims to love you. That is why God gave the 10 Commandments not just once but twice, as it is restated here in Deut 5, just as 9 of the 10 are individually given to us today in the NT.

This shows us God’s willingness to communicate His expectations. The people told Moses in vs. 27, “All that the Lord our God will speak to you, we will hear and do.”

Love communicates and expresses; love desires a response. What is even more significant for us in our relationship with God is this: God wants to help us grow in our own capacity to love.

Eph 4:15, “But speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ.”

2 Peter 3:18, “But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory, both now and to the day of eternity. Amen.”


1 John 3:23, “And this is His commandment, that we believe in the name of His Son Jesus Christ, and love one another, just as He commanded us.”

1 John 5:2, “By this we know that we love the children of God, when we love God and observe His commandments.” That’s our response in love to God for His love to us.

This is an important thing to see. A person who loves another, desires to see him grow. As such, you can be utterly sure that God loves you, because His every word to you is designed to help you grow to your fullest potentials.

5. Love is unselfish, Deut 5:21-33. This last element of real love is affirmed in these passages. God enters into relationship with us, and speaks to us “that it might go well with” us, cf. vs. 29.

As Deut 5:33 summarizes, ”You shall walk in all the way which the LORD your God has commanded you, that you may live, and that it may be well with you, and that you may prolong your days in the land which you shall possess.”

People who come into personal relationship with God are not pawns in some cosmic game. We are not His playthings. No, God’s love for you is unselfish. He honestly has your best interests at heart.

All this helped Israel realize that they had a personal relationship with the Lord, and that God truly did care for them. This “people” were loved. And so are we.

Perhaps your parents or your spouse have never let you know how deeply you are loved. Perhaps they have not truly cared. But through Christ you can have a personal relationship with God Himself, in which you are loved and do belong, John 3:16. God Himself says to you and to me today, “You are loved,” personally, urgently, practically, expressively, and unselfishly,

1 John 2:5, “But whoever keeps His Word, in him the love of God has truly been perfected. By this we know that we are in Him.”

2 John 1:6, “And this is love, that we walk according to His commandments. This is the commandment, just as you have heard from the beginning, that you should walk in it.”


~ ~ ~ ~ ~ ~ ~ ~ ~ ~

A PERSONAL NOTE FOR YOU

John 6:47 says: “Most assuredly, I say to you, he who believes in Me [Jesus Christ] has everlasting life.”

Notice again what John 6:47 says, “he who believes in Me [Jesus Christ] has everlasting life.” It doesn’t say, “will have;” it says, “has.” Therefore, the very moment you believe Jesus Christ’s promise of everlasting life, you have it, and it can never be lost or taken away from you [John 10:28-29]. Furthermore, the gift of everlasting life [also called eternal life in Scripture] is available to every human being; there are absolutely no exceptions.

John 3:14-18 says: “And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life. For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.”

Eph 2:8-9, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.”

If you have never accepted Jesus Christ as your Lord and Savior, I am here to tell you that Jesus loves you. He loves you so much that He gave His life for you. God the Father also loves you. He loves you so much that He gave His only Son for you by sending Him to the Cross. At the Cross Jesus died in your place. Taking upon Himself all of your sins and all of my sins. He was judged for our sins and paid the price for our sins. Therefore, our sins will never be held against us.

Right where you are, you now have the opportunity to make the greatest decision in your life. To accept the free gift of salvation and eternal life by truly believing that Jesus Christ died for your sins and was raised on the third day as the proof of the promise of eternal life. So right now, you can pause and reflect on what Christ has done for you and say to the Father:

"Yes Father, I believe that Your Son, Jesus Christ, 
died on the cross for the forgiveness of my sins."


If you have done that, I Welcome You to the Eternal Family of God !!!

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ 
Grace Fellowship Church
Pastor/Teacher: James H. Rickard
23 Messenger Street, Unit 3
Plainville, MA 02762


Copyright © 2001 - 2017. 
Property of: James H Rickard Bible Ministries
All Rights Reserved.


Friday, December 8, 2017

12/7/17 – Eph 6:2-3
The 10 Commandments, Pt 34
The 10th Commandments, Pt. 4
Pastor/Teacher, Jim Rickard
Grace Fellowship Church


Before we begin, if you are a believer in the Lord Jesus Christ, (If You have - Trusted in Him for Eternal Life), it is important to prepare yourself to: Take-in God’s Word and/or Participate in a Communion Service, so take a moment to name, cite, or acknowledge your sins privately, directly to God the Father. This will assure that you are in fellowship with God the Father & the Holy Spirit’s convicting ministry will then be able to teach you as the Holy Spirit is the real teacher.

1 John 1:9 says— “If we confess [simply name, cite, or acknowledge to God the Father] our sins [known sins], He is faithful and just to forgive us our sins [known sins] and to cleanse us from all unrighteousness [all unknown & forgotten sins].”

For those of you who have not yet accepted Jesus Christ as your Lord & Savior, please see: The Salvation Message @ the end of this document.

2 Pet 3:9, “The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.
~ ~ ~ ~ ~ ~ ~ ~ ~ ~

The Doctrine of the Ten Commandments Related to the Church Age, Part XXXIV.
Ex 20:17; Mat 5:2815:19; Rom 7:7; 13:9; James 1:15; Phil 4:11-13; 1 Tim 6:6-10

The 10th Commandment, (conclusion).

Ex 20:17, “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife or his male servant or his female servant or his ox or his donkey or anything that belongs to your neighbor.”

New Testament Usage:
This Commandment is reiterated in Rom 7:7; 13:9, therefore, it is a NT doctrine for the Church Age. In these passages it utilizes the Greek verb EPITHUMEO, which is synonymous with the Hebrew CHAMAD and AWAH, that can be used for both good and bad coveting. Here we will note on the bad / sinful type of coveting /lusting in the NT. This commandment was the basis for Paul’s discovering the Old Sin Nature and that he was a sinful creature who needed a Savior. Paul said that the knowledge of the law, through the command, “Do not covet,” Rom 7:7, elicited every kind of “covetous desire,” vs. 8, in him because of his “sinful nature,” vs. 18.

Rom 7:7, “What shall we say then? Is the Law sin? May it never be! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, "YOU SHALL NOT COVET".”

Paul is saying, “I would not have known the existence of the principle of the Sin Nature were it not for the 10th Commandment.” This highlights this commandment above all the others, as it directly speaks to the mentality of the soul in regard to sinning, versus overt actions noted in the other Commandment, cf. Eph 5:3-5; James 1:15.

James 1:15, “Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death.”

As we have noted, covetousness has a psychologically degrading effect upon an individual. It takes away contentment, cf. Phil 4:11-12; 1 Tim 6:6-8, and sets one’s attention on acquiring earthly and temporal things rather than the heavenly and eternal treasures that God has provided for us, cf. Mat 6:20, 33.

Phil 4:11-13, “Not that I speak from want, for I have learned to be content in whatever circumstances I am. 12I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. 13I can do all things through Him who strengthens me.”

The point is, as Paul told Timothy, “Godliness with contentment is great gain,” 1 Tim 6:6. The NT stresses thanksgiving and contentment as proper heart attitudes that contrast covetousness. John the Baptist exhorted soldiers to be content with their pay rather than extorting money by threats and false accusations, Luke 3:14. The book of Hebrews encourages one to keep his life free from the love of money and “be content with what you have” and depend on the promises and help of God rather than trusting in wealth, Heb 13:5-6. 1 Timothy also contains the classic warning against the love of money and stresses that it is great gain to be content with food and clothing, 1 Tim 6:6-10.

1 Tim 6:6-10, “But godliness actually is a means of great gain when accompanied by contentment. 7For we have brought nothing into the world, so we cannot take anything out of it either. 8If we have food and covering, with these we shall be content. 9But those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction. 10For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.”

In studying the 10 Commandments, Paul also discovered, as we have seen, that they were designed as principles of freedom. The 10th Commandment forbids covetousness because, when unchecked, it destroys individual freedom. Covetousness is an expression of the lust pattern of the Old Sin Nature; and when the lust pattern is allowed to control the soul, emotional revolt of the soul (ERS) results. When ERS leads a person’s soul, it causes various sins that infringe upon the freedoms of others. When a maximum number of people in a national entity are operation under the ERS, freedom is destroyed within that society or nation.

In commemorating the 10th Commandments, Adam Clarke writes, “This is a most excellent moral precept, the observance of which will prevent all public crimes; for he who feels the force of the law that prohibits the inordinate desire of anything that is the property of another, can never make a breach in the peace of society by an act of wrong to any of even its feeblest members.” (Adam Clarke’s Commentary.)

In addition, the epistles to the Ephesians and Colossians regard the sin of covetousness as a kind of idolatry and list this sin along with sexual immorality and impurity, which give rise to the wrath of God, Eph 5:3-6; Col 3:5-6. Therefore, to covet leads to a life of misery and anguish whether you obtain your lustful desires or not.

In the first NT utilization of the principle of “coveting,” Jesus enlarged on all of the commandments utilizing “coveting / lusting” in reference to being the genesis of all sins, because they emanate from within a man’s heart, Mat 5:21-48; 15:19.

Mat 5:28, “But I say to you that everyone who looks at a woman with lust (EPITHUMEO) for her has already committed adultery with her in his heart.”

Mat 15:19, “For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders.”

Jesus also used the noun PLEONEXIA, πλεονεξία that means, “greediness, avarice, or covetousness,” to make this point that the sins that defile a person are sins coming from untamed desires in the heart, Mark 7:20-22; Luke 12:15.

Mark 7:20-23, “And He was saying, "That which proceeds out of the man, that is what defiles the man. 21For from within, out of the heart of men, proceed the evil thoughts, fornications, thefts, murders, adulteries, 22deeds of coveting and wickedness, as well as deceit, sensuality, envy, slander, pride and foolishness. 23All these evil things proceed from within and defile the man".”

The Gospel of Luke describes Jesus’ warning to guard one’s heart against covetousness, Luke 12:15, “Then He said to them, "Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions".”

James also portrays covetous desire residing in the heart as being the internal source of temptation and sin, James 1:13-15

James 1:14-15, “But each one is tempted when he is carried away and enticed by his own lust. 15Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death.”

James goes on to describe how covetous desire leads to fighting and that lack of material possessions is caused by not asking God for them and by asking with wrong motives.

As we noted above, “lusting or coveting” comes from the Greek Verb EPITHUMEO, ἐπιθυμέω that means, “desire, long for, and lust for or after.” It can be used for both good and bad desiring, like the Hebrew words CHAMAD and AWAH found in the Decalogue. It is used of a sinful nature in Mat 5:28; Acts 20:33, (Paul defending his ministry); Rom 7:7; 13:9 (social justice code); 1 Cor 10:6; Gal 5:17; James 4:2.

Gal 5:17, “For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please.”

James 4:2, “You lust and do not have; so you commit murder. And you are envious and cannot obtain; so you fight and quarrel. You do not have because you do not ask.”

The Noun EPITHUMIA, ἐπιθυμία means, “desire, longing, or craving,” and is used for sinful mentality in Mark 4:19; John 8:44 (“of your father the devil”); Rom 1:24, (God gave them over to depravity); Rom 6:12; 7:7-8; 13:14; Gal 5:16, 24; Eph 2:3; 4:22; Col 3:5; 1 Thes 4:5; 1 Tim 6:9; 2 Tim 2:22; 3:6; 2 Tim 4:3; Titus 2:12; 3:3; James 1:14-15; 1 Peter 1:14; 2:11; 4:2-3; 2 Peter 1:4; 2:10, 18; 3:3; 1 John 2:16-17; Jude 1:16, 18; Rev 18:14, and the Noun EPITHUMETES, “one who lusts for,” 1 Cor 10:6.

Putting a few of these verses together tells us of the detrimental effect of coveting and that we should turn from covetousness to producing the Fruit of the Spirit.

Mark 4:19, “The worries of the world, and the deceitfulness of riches, and the desires for other things enter in and choke the word, and it becomes unfruitful.”

Rom 6:12, “Therefore do not let sin reign in your mortal body that you should obey its lusts.”

Eph 2:3, “Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.”

Titus 3:3, “For we also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another.”

Eph 4:22, “That, in reference to your former manner of life, you lay aside the old self, which is being corrupted in accordance with the lusts of deceit.”

1 Peter 4:3, “For the time already past is sufficient for you to have carried out the desire of the Gentiles, having pursued a course of sensuality, lusts, drunkenness, carousals, drinking parties and abominable idolatries.”

Rom 13:14, “But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts.”

Gal 5:16, “I say, walk by the Spirit, and you will not carry out the desire of the flesh.”

Gal 5:24, “Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.”

Col 3:5, “Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry.”

2 Tim 2:22, “Now flee from youthful lusts, and pursue righteousness, faith, love and peace, with those who call on the Lord from a pure heart.”

Paul further warns us of the sinful life using “covet and covetousness” in the NT with the Nouns PLEONEKTES, πλεονέκτης that means, “one who desires more, a greedy or covetous person,” in 1 Cor 5:10-11; 6:10; Eph 5:5, and PLEONEXIA πλεονεξία, that means, “greediness, avarice, and covetousness,” in Rom 1:29, (with OREXIS, “strong lusting,” vs. 27); 2 Cor 9:5; Eph 4:19; 5:3; Col 3:5; 1 Thes 2:5; 2 Peter 2:3, 14.

The mental attitude of coveting that leads to actual “taking advantage of someone,” is found in the verb PLEONEKTEO πλεονεκτέω that means, “take advantage of, defraud, and exploit,” in 2 Cor 2:11; 7:2; 12:17-18; 1 Thes 4:6.

Lust” is also found in the Greek Verb ZELOO, ζηλόω that means, “strive, fervently desire, be zealous, be jealous, or envious,” and the noun ZELOS ζῆλος that means, “zeal, fervor, jealousy, or rivalry.” It is used for sinful behavior in: Acts 7:9; 17:5; Gal 4:17; James 4:2, (KJV, which adds “covet” after “kill”), and Rom 13:13; 1 Cor 3:32; 2 Cor 12:20; Gal 5:20; James 3:14, 16.

Rom 13:13, “Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy.”

James 3:14, “But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth.”

James 3:16, “For where jealousy and selfish ambition exist, there is disorder and every evil thing.”

1 Tim 6:10, “For the love of money is a root of all sorts of evil, and some by longing (OREGOMAI) for it have wandered away from the faith, and pierced themselves with many a pang.”

1 Cor 13:4, “Love is patient, love is kind and is not jealous; love does not brag and is not arrogant.”

Finally, as I noted in the OT usage, I heard a homicide detective once say, “all crimes are motivated by one of three things; money, sex / relationships, or power.” Coveting is behind them all, as noted in 1 John 2:16; 2 Peter 2:10; 1 Tim 6:10; Heb 13:5, cf. Gal 5:16.

1 John 2:16, “For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world”

2 Peter 2:10, “And especially those who indulge the flesh in its corrupt desires and despise authority. Daring, self-willed, …”

1 Tim 6:10 “For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.”

Heb 13:5, “Make sure that your character is free from the love of money, being content with what you have…”

Therefore, Gal 5:16, “But I say, walk by the Spirit, and you will not carry out the desire of the flesh.”

Watch your thoughts, they become words.
Watch your words, they become actions.
Watch your actions, they become habits.
Watch your habits, they become character.
Watch your character, it becomes your destiny.
(Unknown)


~ ~ ~ ~ ~ ~ ~ ~ ~ ~

A PERSONAL NOTE FOR YOU

John 6:47 says: “Most assuredly, I say to you, he who believes in Me [Jesus Christ] has everlasting life.”

Notice again what John 6:47 says, “he who believes in Me [Jesus Christ] has everlasting life.” It doesn’t say, “will have;” it says, “has.” Therefore, the very moment you believe Jesus Christ’s promise of everlasting life, you have it, and it can never be lost or taken away from you [John 10:28-29]. Furthermore, the gift of everlasting life [also called eternal life in Scripture] is available to every human being; there are absolutely no exceptions.

John 3:14-18 says: “And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life. For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.”

Eph 2:8-9, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.”

If you have never accepted Jesus Christ as your Lord and Savior, I am here to tell you that Jesus loves you. He loves you so much that He gave His life for you. God the Father also loves you. He loves you so much that He gave His only Son for you by sending Him to the Cross. At the Cross Jesus died in your place. Taking upon Himself all of your sins and all of my sins. He was judged for our sins and paid the price for our sins. Therefore, our sins will never be held against us.

Right where you are, you now have the opportunity to make the greatest decision in your life. To accept the free gift of salvation and eternal life by truly believing that Jesus Christ died for your sins and was raised on the third day as the proof of the promise of eternal life. So right now, you can pause and reflect on what Christ has done for you and say to the Father:

"Yes Father, I believe that Your Son, Jesus Christ, 

died on the cross for the forgiveness of my sins."

If you have done that, I Welcome You to the Eternal Family of God !!!

~ ~ ~ ~ ~ ~ ~ ~ ~ ~

Grace Fellowship Church

Pastor/Teacher: James H. Rickard
23 Messenger Street, Unit 3
Plainville, MA 02762


Copyright © 2001 - 2017. 

Property of: James H Rickard Bible Ministries
All Rights Reserved.


Sunday, December 3, 2017

12/3/17 - Eph 6:2-3 
The 10 Commandments, Pt. 33
The 10th Commandment, Pt. 3 
Lesson # 17-130
Pastor/Teacher, Jim Rickard
Grace Fellowship Church


Before we begin, if you are a believer in the Lord Jesus Christ, (If You have - Trusted in Him for Eternal Life), it is important to prepare yourself to: Take-in God’s Word and/or Participate in a Communion Service, so take a moment to name, cite, or acknowledge your sins privately, directly to God the Father. This will assure that you are in fellowship with God the Father & the Holy Spirit’s convicting ministry will then be able to teach you as the Holy Spirit is the real teacher.

1 John 1:9 says— “If we confess [simply name, cite, or acknowledge to God the Father] our sins [known sins], He is faithful and just to forgive us our sins [known sins] and to cleanse us from all unrighteousness [all unknown & forgotten sins].”

For those of you who have not yet accepted Jesus Christ as your Lord & Savior, please see: The Salvation Message @ the end of this document.

2 Pet 3:9, “The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~

The Doctrine of the Ten Commandments Related to the Church Age, Part XXXII.
Ex 20:17; 34:24; Deut 7:25-26; Prov 4:23; 6:25-26; Mat 6:25-34

The 10th Commandment.

Ex 20:17, “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife or his male servant or his female servant or his ox or his donkey or anything that belongs to your neighbor.”

This commandment is different from the other commandments in that it did not deal with a specific act, but rather with emotional, psychological sin. Therefore, this command, as they all do, teaches us that the main point of this prohibition is inward motivation, desire, lust, and coveting. What was manifest empirically in acts and words in the previous commandments is now seen hidden in thoughts and cravings in the 10th.

This commandment also shows the descending progression of violence in a society that begins with a thought that lead to ruining someone’s personal reputation, the 9th, and can culminate in the 6th, committing murder.

In most instances, it is self-interest that motivates individuals to murder, commit adultery, steal, and bear false witness, which reflects a wrong attitude towards your fellow community members. In the community, the domination of self-interest can easily lead to dangerous actions. This commandment prohibits any desire leading to such actions, exposing wrongdoing at its source. Therefore, the main concern should be having love for God and love for one’s neighbor, which helps to prevent such wrongful actions first in the mentality of your own soul, and then in the community.

Another thing this commandment teaches us is our relationship with God, and specifically His faithfulness, goodness, and provision. Because God loves us and provides for our every need, we do not need to worry about our own provisions that can lead to desiring what other people have. Our Father knows our needs, Mat 6:25-34, and satisfies our deepest longings.

As such, we can view the commands and see how God has poured Himself into them. They reflect His holy character. They are not just a list of rules; they are a reflection of God; His love and provision for us, His children.

How awesome it is that we have a God who has given us His Word! The psalmist reflects on God’s law in Psa 119:97 saying, “How I love Your instruction! It is my meditation all day long.”


The Hebrew Bible, (Old Testament), contains a number of warnings and examples of negative consequences for lusting or coveting. For example, when God was instructing Israel regarding the false religion of the Canaanites, he warned them not to covet the silver or gold on their idols, because this could lead to bringing detestable things into the home and potentially lead to having and worshipping other gods before God.

Deut 7:25-26, “The graven images of their gods you are to burn with fire; you shall not covet the silver or the gold that is on them, nor take it for yourselves, or you will be snared by it, for it is an abomination to the LORD your God. 26You shall not bring an abomination into your house, and like it come under the ban; you shall utterly detest it and you shall utterly abhor it, for it is something banned.”

The Book of Joshua chapter 7 contains a narrative in which Achan incurred the wrath of God by coveting prohibited gold and silver that he found in the destruction of Jericho. This is portrayed as a violation of covenant and a disgraceful thing.

The prophet Micah condemns the coveting of houses and fields as a warning against lusting after physical possessions, Micah 2:2.

Micah 2:2, “They covet fields and then seize them, and houses, and take them away. They rob a man and his house, a man and his inheritance.”

The book of Proverbs warns against coveting in the form of sexual lust.

Proverbs 6:25-26, “Do not desire, (lust for in your heart), her beauty in your heart, nor let her capture you with her eyelids. 26For on account of a harlot one is reduced to a loaf of bread, and an adulteress hunts for the precious life.”

It also exhorts to protect your heart so the coveting does not rule it, Prov 4:23, “Watch over your heart with all diligence, for from it flow the springs of life.”

Therefore, we are not to envy or desire to take away that which is the property of another, whether it is his home or his wife or his servants, or even his livestock.

And finally, as a blessing to Israel for their faithfulness to God, He would protect them from other nations coveting their blessings. Ex 34:24.

Ex 34:24, “For I will drive out nations before you and enlarge your borders, and no man shall covet your land when you go up three times a year to appear before the LORD your God.”

Conclusion to the OT Usage:

It may have been possible for someone to keep the first nine commandments but no one could have avoided breaking the 10th at some point in time. It may be the least overtly violent and injurious of all the commandments, yet it is the commandment most at the root of all disobedience in that it logically precedes the rest. In this respect, the 10th Commandment is the most forceful of all, because it made people aware of their inability to keep God’s Law perfectly. Yet, this awareness threw them back to depend on God’s grace and mercy, just as He desires it to be.


See this video of Moses receiving the Law: 

~ ~ ~ ~ ~ ~ ~ ~ ~ ~

A PERSONAL NOTE FOR YOU

John 6:47 says: “Most assuredly, I say to you, he who believes in Me [Jesus Christ] has everlasting life.”

Notice again what John 6:47 says, “he who believes in Me [Jesus Christ] has everlasting life.” It doesn’t say, “will have;” it says, “has.” Therefore, the very moment you believe Jesus Christ’s promise of everlasting life, you have it, and it can never be lost or taken away from you [John 10:28-29]. Furthermore, the gift of everlasting life [also called eternal life in Scripture] is available to every human being; there are absolutely no exceptions.

John 3:14-18 says: “And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life. For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.”

Eph 2:8-9, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.”

If you have never accepted Jesus Christ as your Lord and Savior, I am here to tell you that Jesus loves you. He loves you so much that He gave His life for you. God the Father also loves you. He loves you so much that He gave His only Son for you by sending Him to the Cross. At the Cross Jesus died in your place. Taking upon Himself all of your sins and all of my sins. He was judged for our sins and paid the price for our sins. Therefore, our sins will never be held against us.

Right where you are, you now have the opportunity to make the greatest decision in your life. To accept the free gift of salvation and eternal life by truly believing that Jesus Christ died for your sins and was raised on the third day as the proof of the promise of eternal life. So right now, you can pause and reflect on what Christ has done for you and say to the Father:

"Yes Father, I believe that Your Son, Jesus Christ, 
died on the cross for the forgiveness of my sins."


If you have done that, I Welcome You to the Eternal Family of God !!!
~ ~ ~ ~ ~ ~ ~ ~ ~ ~

Grace Fellowship Church
Pastor/Teacher: James H. Rickard
23 Messenger Street, Unit 3
Plainville, MA 02762


Copyright © 2001 - 2017. 
Property of: James H Rickard Bible Ministries
All Rights Reserved.


Friday, December 1, 2017

11/30/17 – Eph 6:2-3
The 10 Commandments, Pt 32
 The 10th Commandments, Pt. 2
Lesson #17-129
Pastor/Teacher, Jim Rickard
Grace Fellowship Church



Before we begin, if you are a believer in the Lord Jesus Christ, (If You have - Trusted in Him for Eternal Life), it is important to prepare yourself to: Take-in God’s Word and/or Participate in a Communion Service, so take a moment to name, cite, or acknowledge your sins privately, directly to God the Father. This will assure that you are in fellowship with God the Father & the Holy Spirit’s convicting ministry will then be able to teach you as the Holy Spirit is the real teacher.

1 John 1:9 says— “If we confess [simply name, cite, or acknowledge to God the Father] our sins [known sins], He is faithful and just to forgive us our sins [known sins] and to cleanse us from all unrighteousness [all unknown & forgotten sins].”

For those of you who have not yet accepted Jesus Christ as your Lord & Savior, please see: The Salvation Message @ the end of this document.

2 Pet 3:9, “The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~

The Doctrine of the Ten Commandments Related to the Church Age, Part XXXII.
1Chron 28:9; 1Sam 16:7; Mat 15:19; 1John 2:16; 1 Tim 6:10 Gal 5:16

The 10th Commandment.

Ex 20:17, “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife or his male servant or his female servant or his ox or his donkey or anything that belongs to your neighbor.”

Deut 5:21, You shall not covet your neighbor's wife, and you shall not desire your neighbor's house, his field or his male servant or his female servant, his ox or his donkey or anything that belongs to your neighbor.”

Desire, coupled with the Old Sin Nature, (OSN), creates a pattern for sinning called the “lust pattern” of the sin nature.

See the doctrine and slides on the OSN, with its “Lust Patterns” of asceticism and lasciviousness and its trends of human good or sin and evil.  http://gracedoctrine.org/diagrams-and-maps/

Mat 15:19, “For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders.”

To covet is to feed inward desires for anything that God says is sinful, and this commandment highlights the twisted desires of mankind along with the sin of discontentment.

All crimes and sin can be described generally in terms of the desire that triggered the chain of events. Whatever action it spawns, this illegitimate desire for something that belongs to someone else is the core of the problem and a threat to the community. Any action taken to fulfil such a desire is sin.

As I heard a homicide detective once say, “all crimes are motivated by one of three things, money, sex / relationships, or power.” Coveting is behind them all, as noted in 1 John 2:16; 2 Peter 2:10; 1 Tim 6:10; Heb 13:5, cf. Gal 5:16.

1 John 2:16, “For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world”

2 Peter 2:10, “And especially those who indulge the flesh in its corrupt desires and despise authority. Daring, self-willed, …”

1 Tim 6:10 “For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.”

Heb 13:5, “Make sure that your character is free from the love of money, being content with what you have…”

Gal 5:16, “But I say, walk by the Spirit, and you will not carry out the desire of the flesh.”

This law / commandment goes deeper into the attitude or outlook of the offender than is found in any normal legislation of any nation, whether ancient or modern. In the ancient Near East, the concept of coveting occurs in expressions such as “to lift the eyes,” cf. Prov 6:17; 21:4; 30:13, but it is a crime that can only be detected and punished when the desire is translated into action. 


All legal codes drawn up by secular governments do not attempt to probe the mind of one tempted to envy or begrudge the good of one’s neighbor. Neither does the code of Hammurabi, the Hittite code, nor the specific offenses referred to in the Egyptian Book of the Dead presume to condemn the secret desire to have what someone else has. It is only when the lustful desire has been carried out in unjust action that the culprit can be brought before a court of law.

But we have a God Who knows and reads our mind and probes our heart, 1 Chron 28:9; 1 Sam 16:7; Psa 7:9; 26:2; 139:1, 23; Prov 17:3; Jer 11:20a; Luke 16:15; Acts 1:24; Rom 8:27; 1 Thes 2:4; Rev 2:23, and He forbids even the secret desire of the one who is tempted.

1 Chron 28:9, “As for you, my son Solomon, know the God of your father, and serve Him with a whole heart and a willing mind; for the LORD searches all hearts, and understands every intent of the thoughts. If you seek Him, He will let you find Him; but if you forsake Him, He will reject you forever.”

1 Sam 16:7, “But the LORD said to Samuel, "Do not look at his appearance or at the height of his stature, because I have rejected him; for God sees not as man sees, for man looks at the outward appearance, but the LORD looks at the heart.”

Therefore, the final commandment goes beyond all comparable law codes, and implies protection of the individual from himself! The prohibition against coveting strikes at the root of what motivates us to violate the rights of others. It warns us to look within, and deal immediately with the stirring motives which might lead us to sin.

As the Westminster Catechism puts it, “The tenth commandment requires full contentment with our own estate, not envying or grieving at the good of our neighbor, and all inordinate motions and affections to anything that is his.”

The plain lesson of history is that there will never be enough. There will always be someone with more. Even if you stuffed yourself to satiation and beyond with every good you could think of, it would not be enough. As some have said, “Such a person is trying to fill a God-shaped void with what is not God.”

To be ruled by the desire to possess and to direct your life toward that desire is to make this world the ultimate end, and to have other gods instead of YHWH. It is to put you and your supposed needs at the center of the universe with all else circling around you. And anyone who has the misfortune to fall into your gravitational pull of covetousness, can only expect to be swallowed up by it. As such, covetousness involves breaking the first commandment.


Unfortunately, instead of having a thankful heart, the coveter desires what others have. It may or may not lead to an act, but even if there is no act, it is still wrong because our desire should be on the God who made us and redeemed us.

Heb 13:5, tells us to live free from the love of money. Do not trust in your wealth. Do not have excessive anxiety about wealth. Do not be devoted to wealth, and instead, be content because God will never “leave you or forsake you.”
~ ~ ~ ~ ~ ~ ~ ~ ~ ~

A PERSONAL NOTE FOR YOU

John 6:47 says: “Most assuredly, I say to you, he who believes in Me [Jesus Christ] has everlasting life.”

Notice again what John 6:47 says, “he who believes in Me [Jesus Christ] has everlasting life.” It doesn’t say, “will have;” it says, “has.” Therefore, the very moment you believe Jesus Christ’s promise of everlasting life, you have it, and it can never be lost or taken away from you [John 10:28-29]. Furthermore, the gift of everlasting life [also called eternal life in Scripture] is available to every human being; there are absolutely no exceptions.

John 3:14-18 says: “And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life. For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.”

Eph 2:8-9, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.”

If you have never accepted Jesus Christ as your Lord and Savior, I am here to tell you that Jesus loves you. He loves you so much that He gave His life for you. God the Father also loves you. He loves you so much that He gave His only Son for you by sending Him to the Cross. At the Cross Jesus died in your place. Taking upon Himself all of your sins and all of my sins. He was judged for our sins and paid the price for our sins. Therefore, our sins will never be held against us.

Right where you are, you now have the opportunity to make the greatest decision in your life. To accept the free gift of salvation and eternal life by truly believing that Jesus Christ died for your sins and was raised on the third day as the proof of the promise of eternal life. So right now, you can pause and reflect on what Christ has done for you and say to the Father:

"Yes Father, I believe that Your Son, Jesus Christ, 
died on the cross for the forgiveness of my sins."


If you have done that, I Welcome You to the Eternal Family of God !!!
~ ~ ~ ~ ~ ~ ~ ~ ~ ~

Grace Fellowship Church
Pastor/Teacher: James H. Rickard
23 Messenger Street, Unit 3
Plainville, MA 02762


Copyright © 2001 - 2017. 
Property of: James H Rickard Bible Ministries
All Rights Reserved.